Quotes about Healing

You may have a wen or a cancer upon your person and not be able to cut it out lest you bleed to death; but surely it is no way tocure it, to engraft it and spread it over your whole body.

We feel pain as an outrage; Jesus did too, which is why he performed miracles of healing. In Gethsemane, he did not pray, "Thank you for this opportunity to suffer," but rather pled desperately for an escape. And yet he was willing to undergo suffering in service of a higher goal. In the end he left the hard questions ("if there be any other way . . .") to the will of the Father, and trusted that God could use even the outrage of his death for good.

On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death.

As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can handle my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

Jesus never met a disease he could not cure, a birth defect he could not reverse, a demon he could not exorcise. But he did meet skeptics he could not convince and sinners he could not convert. Forgiveness of sins requires an act of will on the receiver's part, and some who heard Jesus' strongest words about grace and forgiveness turned away unrepentant.

All of us in the church need "grace-healed eyes" to see the potential in others for the same grace that God has so lavishly bestowed on us.

Followers of Jesus stake their claim on the firm belief that God will one day heal the planet of pain and death. Until that day arrives, the case against God must rely on incomplete evidence. We cannot really reconcile our pain-wracked world with a loving God because what we experience now is not the same as what God intends. Jesus himself prayed that God's will be done, on earth as it is in heaven, a prayer that will not be fully answered until evil and suffering are finally defeated.

Ungrace does its work quietly and lethally, like a poisonous, undetectable gas. A father dies unforgiven. A mother who once carried a child in her own body does not speak to that child for half its life. The toxin steals on, from generation to generation.

A wise sufferer will look not inward, but outward. There is no more effective healer than a wounded healer, and in the process the wounded healer's own scars may fade away.

Never do I see Jesus lecturing people on the need to accept blindness or lameness as an expression of God's secret will; rather, he healed them.

Jesus did not eliminate evil; he revealed a God willing, at immense cost, to forgive it and to heal its damage.

The only hope for the future lay in an all-embracing attitude of forgiveness of the peoples who had been our enemies.