Quotes about Jerusalem

I have marveled at, and sometimes openly questioned, the self-restraint God has shown throughout history, allowing the Genghis Khans and the Hitlers and the Stalins to have their way. But nothing - nothing - compares to the self-restraint shown that dark Friday in Jerusalem.

ARTAXERXES King of Persia; allowed Ezra to rebuild Jerusalem temple "Friendly Foreigner"—

Jerusalem's wall is real, but it's also symbolic," he said. "In a way, we destroyed the wall ourselves by relying on idols instead of on God. We destroyed it by desecrating His Sabbaths. By ignoring the laws He gave us, laws that teach us how to live. These ruins are a picture of what we did to our relationship with the Almighty One—we demolished it. Now it's time to rebuild what our sins have destroyed.

In one of the greatest invitations ever offered to man, Christ stood up amid the crowds in Jerusalem and said, "If anyone is thirsty, let him come to me and drink.

But the people of the church in Jerusalem had been commanded by a revelation, vouchsafed to approved men there before the war, to leave the city and to dwell in a certain town of Perea called Pella.

of the primitive Christians at Jerusalem

Put an end to talk on dividing Jerusalem. There can be no negotiations about Jerusalem.

There are some things even God cannot do. He cannot force anyone to freely accept Him. Forced freedom is a contradiction in terms. This is why Jesus said, Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. (Matthew 23:37) So the only way God could literally destroy all evil is to destroy all freedom.

Oh woman, God beloved in old Jerusalem! The best among us need deal lightly with thy faults, if only for the punishment thy nature will endure, in bearing heavy evidence against us, on the Day of Judgment!

Today, as she sat in her room following prayer, she reflected on how their numbers had grown in a way they could not have if they had all remained in Jerusalem. This time Abigail allowed herself to give silent voice to her deepest questions. Was this why, Lord? Was Stephen the seed that, when planted in the ground, bore fruit? Did you use his death to scatter us for your purposes?

All imitation in morals and in life is wrong.  Through the streets of Jerusalem at the present day crawls one who is mad and carries a wooden cross on his shoulders.  He is a symbol of the lives that are marred by imitation. 

They met each morning with a group of the followers for a time of thanksgiving and supplication, a practice maintained by members of their group throughout Jerusalem.