Quotes about Jews

could spend hours telling you about the suffering the war has brought, but I'd only make myself more miserable. All we can do is wait, as calmly as possible, for it to end. Jews and Christians alike are waiting, the whole world is waiting, and many are waiting for death.

I could spend hours telling you about the suffering the war has brought, but I'd only make myself more miserable. All we can do is wait, as calmly as possible, for it to end. Jews and Christians alike are waiting, the whole world is waiting, and many are waiting for death.

As long as I'm needed. I'll be ready to serve. I look forward with optimism. We need the Jews here. Move to Israel! Move to Israel!

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. ROMANS 3:27—30

And Christ "will appear a second time, not to deal with sin but to save those who are eagerly waiting for him." (Heb 9:28). And "on his robe and on his thigh he has a name written"---not king of the Jews, but "King of all kings and Lord of lords." (Rev. 19:16). Amen. Come, King Jesus.

The Jews are a nervous people. Nineteen centuries of Christian love have taken a toll.

The Lord deals with the nations as the nations deal with the Jews.

We will respond with a heavy hand to the brutal murder of Jews who came to pray and were killed by lowly murderers.

When New Testament authors stress that salvation is not arrived at by works, as first-century Jews, these authors are referring to works of the law. They are saying that God's righteousness does not come by external obedience to the law, as some Jews of their day supposed.

There is no fulfilment of the law apart from communion with God, and no communion with God apart from fulfilment of the law. To forget the first condition was the mistake of the Jews, and to forget the second the temptation of the disciples.

What is at stake is by no means the question of whether our German members of congregations can still tolerate church fellowship with the Jews. It is rather the risk of Christian preaching to say: here is the church, where Jew and German stand together under the Word of God; here is the proof whether a church is still the church or not.

Oh, unheard of compassion of the apostle! In seeking to make the Jews Christians, he himself became a Jew! For he could not have persuaded the luxurious to become temperate if he had not himself become luxurious like them;