Quotes about Orthodox

My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits — the relevant fruits — are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits

Well, I affirm orthodox Christian faith. I affirm the Nicene Creed. I don't think I'm doing anything terribly new.

The figure in the icon is not meant to represent literally what Peter or John or any of the apostles looked like, or what Mary looked like, nor the child, Jesus. But, the orthodox painter feels, Jesus of Nazareth did not walk around Galilee faceless. The icon of Jesus may not look like the man Jesus two thousand years ago, but it represents some *quality* of Jesus, or his mother, or his followers, and so becomes an open window through which we can be given a new glimpse of the love of God.

Skeptics today often claim that George Washington was not a real Christian, but in our view, the burden of proof is on them to explain why he was consistently in church throughout his life, why the churches he was part of were entirely orthodox in terms of the Trinity and the doctrine of Christ, and why he attended churches where the Bible was regularly preached on Sunday.

He was liberal in his determination to understand the Biblical writers historically He was orthodox in his belief that the Bible was "dictated" by the Spirit. He was "neo-orthodox" in making Christ who came to save sinners central to the whole Bible.

The disciples wanted a kingdom without a cross. Many would-be "orthodox" or "conservative" Christians in our world have wanted a cross without a kingdom, an abstract "atonement" that would have nothing to do with this world except to provide the means of escaping it.

Not for heaven's sake but for our sakes, yours and mine. This vulgar grace is indiscriminate compassion. It works without asking anything of us. It's not cheap. It's free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility. Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough. He is enough. Jesus is enough.

When I walk into an Orthodox Church... one is immediately aware that one has stepped into the presence of what St. Paul would call the whole family in heaven and earth. You have stepped into the precincts of heaven!

Well, I affirm orthodox Christian faith. I affirm the Nicene Creed. I don't think I'm doing anything terribly new.

But for us this also means that in place of the spread of our Orthodox, Roman Catholic or Protestant churches we have to put a passion for the kingdom of God. Mission doesn't mean `compelling them to come in'! It is the invitation to God's future and to hope for the new creation of all things: `Behold, I am making all things new' - and you are invited to this divine future for the world!

While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.

so far as I can tell, most people simply don't know what orthodox Christian belief is.