Quotes about Diversity

I won't ever stop working in comedy films because all the comedies that I've worked in are different from each other.

What makes America great is our commitment to our values of inclusivity and opportunity for all.

I don't like to compare coaches.

My kids think America is swimming pools on the roof, screening rooms, and hot dogs. They love it here.

I try to switch things up by going for a bike ride or taking a SoulCycle class.

I have a wonderful synagogue, fantastic rabbi and cantor and membership, and they just enrich my life every day, and I learned so much from helping to grow our synagogue, grow our membership, and meet the needs of such a diverse population.

No doubt you're aware that many traditional Christians today consider the concept of universal anything—including salvation—heresy. Many do not even like the United Nations. And many Catholics and Orthodox Christians use the lines of ethnicity to determine who's in and who's out. I find these convictions quite strange for a religion that believes that "one God created all things.

The two alternatives are always exclusionary, usually in an angry way: things are either totally right or totally wrong, with me or against me, male or female, Democrat or Republican, Christian or pagan, on and on and on. The binary mind provides quick security and false comfort, but never wisdom. It thinks it is smart because it counters your idea with an opposing idea. There is usually not much room for a "reconciling third." I see this in myself almost every day.

As I said, this Spirit has two jobs. First, she creates diversity, as exemplified in the metaphor of wind—just breathing out ever-new life in endlessly diverse forms. But then the Spirit has another job: that of the Great Connector—of all those very diverse things! All this pluriform life, the Spirit keeps in harmony and "mutual deference"267—"so there shall be one Christ, loving Himself," as Augustine daringly put it.268

We must be honest and humble about this: Many people of other faiths, like Sufi masters, Jewish prophets, many philosophers, and Hindu mystics, have lived in light of the Divine encounter better than many Christians. And why would a God worthy of the name God not care about all of the children?

Just the existence of a single mentally challenged or mentally ill person should make us change any of our theories about the necessity of some kind of correct thinking as the definition of "salvation." Yet we have a history of excluding and torturing people who do not "think" right.

What I am calling in this book an incarnational worldview is the profound recognition of the presence of the divine in literally "every thing" and "every one." It is the key to mental and spiritual health, as well as to a kind of basic contentment and happiness. An incarnational worldview is the only way we can reconcile our inner worlds with the outer one, unity with diversity, physical with spiritual, individual with corporate, and divine with human.