Quotes about Imagination

All cartoon characters and fables must be exaggeration, caricatures. It is the very nature of fantasy and fable.

I only hope that we don't lose sight of one thing - that it was all started by a mouse.

Books are not men—

To participate in the Eucharist is to live inside God's imagination. It is to be caught up into what is really real, the body of Christ.

Breaking the silence" is always counterdiscourse that tends to arise from the margins of society, a counter to present power arrangements and to dominant modes of social imagination.

Cynicism always comes clothed in "realism". The alternatives to begin with an act of imagination. Can we imagine another way?

do not think for one moment that there is any ready transfer from this narrative to our real-life crisis with the virus. The Bible does not often easily "apply." The Bible does, however, invite an open imagination that hopes for the best outcomes of serious scientific research. At the same time, it affirms that deeply inscrutable holy reality is in, with, under, and

The point that prophetic imagination must ponder is that there is no freedom of God without the politics of justice and compassion, and there is no politics of justice and compassion without a religion of the freedom of God.

and the birth of Jesus, two things become clear. First, in the witness to Jesus by the early Christians in the New Testament, they relied heavily on Old Testament "anticipations" of the coming Messiah. But second, Jesus did not fit those "anticipations" very well, such that a good deal of interpretive imagination was required in order to negotiate the connection between the anticipation and the actual bodily, historical reality of Jesus.

First, in the witness to Jesus by the early Christians in the New Testament, they relied heavily on Old Testament "anticipations" of the coming Messiah. But second, Jesus did not fit those "anticipations" very well, such that a good deal of interpretive imagination was required in order to negotiate the connection between the anticipation and the actual bodily, historical reality of Jesus.

The task of prophetic imagination is to cut through the numbness, to penetrate the self-deception, so that the God of endings is confessed as Lord. Notice that I suggest for the prophet in a really numbed situation a quite elemental and modest task.

To participate in the Eucharist is to live inside God's imagination. It is to be caught up into what is really real, the body of Christ. As human persons, body and soul, are incorporated into the performance of Christ's corpus verum, they resist the state's ability to define what is real through the mechanism of torture.22