Quotes about Ephesians

In order to understand the Scriptures, it is absolutely necessary to know the whole, complete Christ, that is, Head and members. For sometimes Christ speaks in the name of the Head alone ... sometimes in the name of His body, which is the holy Church spread over the entire earth. And we are in His body ... and we hear ourselves speaking in it, for the Apostle tells us: We are members of His body (Eph. 5:30). In many places does the Apostle tell us this.

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." —Ephesians 4:31-32

And you hath he quickened, who were dead in trespasses and sins" (Eph. 2:1). As John Gill said, "The design of the apostle in this and some following verses, is to show the exceeding sinfulness of sin, and to set forth the sad estate and condemnation of man by nature, and to magnify the riches of the grace of God, and represent the exceeding greatness of His power by conversion.

to have a future instead of a funeral, various tribes must strive to obey Ephesians 4:3, where Paul commands us to be "eager to maintain the unity of the Spirit.

Paul makes the point most clearly that marriage is designed to be the display of God. In Ephesians 5:31—32 he quotes Genesis 2:24 and then tells us the mystery that it has always contained: "'Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' This mystery is profound, and I am saying that it refers to Christ and the church.

EPHESIANS 2:7—8; HEBREWS 3:1; PSALM 34:5 I am the Lover of your soul, and I long for you to stop judging yourself as you do. How can you better fix your gaze on

See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. —EPHESIANS 5:15—16 NKJV

But the danger is obvious: those who take this approach more often than not end up denying the potency of the Sermon and sometimes simply turn elsewhere—to Galatians and Romans and Ephesians—for their Christian ethical instruction. What many such readings of the Sermon really want is Paul, and since they can't find Paul in the Sermon, they reinterpret the Sermon and give us Paul instead.

The gospel invitation is wide-open to all: "Everyone who calls on the name of the Lord will be saved" (Romans 10:13). "Whoever is thirsty, let him come; and whoever wishes, let him take of the free gift of the water of life" (Revelation 22:17). And yet when we come, we discover that we were chosen in Christ before the creation of the world (Ephesians 1:4). That is grace.

All with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

Praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel . . . as I ought to speak (Ephesians 6:18-20).

Marriage, we learn, is supposed to be a model of Christ's love for the church. It is to be based not upon lust, but upon honor and holiness (Ephesians 5).