Quotes about Virtue

Drinking and other forms of body-wrecking pleasures are signs of weakness rather than manliness. It takes a better man to live a clean life—free from the stimulants, depressants, and drugs—than to be artificially [stimulated].

Cursing, telling smutty stories, smearing the good name of another, and referring irreverently to God and the Scriptures may be considered as coming under the expression corrupt speech. Our speech is to be clean, pure, and wholesome.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things (Philippians 4:8).

There are many who are not guilty of doing anything wrong but very guilty of sins of omission - the things they neglect to do - the good things - the kind, thoughtful words, compassionate thoughts and hopeful attitudes they might have had towards their neighbor.

To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.

Of front-line importance among the most contagious and enduring traits of the leaders of nations and of all callings is that of spotless character.

The good man, though a slave, is free; the wicked, though he reigns, is a slave.

Humility is the foundation of all the other virtues: hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance.

But however much that virtue may be praised and cried up, which without true piety is the slave of human glory, it is not at all to be compared even to the feeble beginnings of the virtue of the saints, whose hope is placed in the grace and mercy of the true God.

Nevertheless, they who restrain baser lusts, not by the power of the Holy Spirit obtained by the faith of piety, or by the love of intelligible beauty, but by desire of human praise, or, at all events, restrain them better by the love of such praise, are not indeed yet holy, but only less base.

Thus, by the unutterable mercy of God, even the very punishment of wickedness has become the armor of virtue, and the penalty of the sinner becomes the reward of the righteous.

There is, too, a very great difference in the purpose served both by those events which we call adverse and those called prosperous. For the good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness.