Quotes about Spirit

The aim of spiritual formation is the transformation of the self, and that it works through transformation of thought, transformation of feeling, transformation of social relations, transformation of the body, and transformation of the soul. When we work with all these, transformation of the spirit (heart, will) very largely, though not entirely, takes care of itself.

Thoughts are where we make our first movements toward God and where the divine Spirit begins to direct our will to God and his way.

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another.

But reliance upon what the Spirit does to us or in us, as indispensable as it truly is, will not by itself transform character in its depths. The action of the Spirit must be accompanied by our response, which, as we have seen, cannot be carried out by anyone other than ourselves.

Search me, O God." "Let the meditations of my heart be acceptable to you." "Renew in me a right spirit." At a certain point my own "beyond that is within" (my heart) has been formed and I am then at its mercy. Only God can save me.

Treasures are directly connected to our spirit, or will, and thus to our dignity as persons. It is, for example, very important for parents to respect the "treasure space" of children. It lies right at the center of the child's soul, and great harm can be done if it is not respected and even fostered.

Remember that our heart is our will, or our spirit: the center of our being from which our life flows. It is what gives orientation to everything we do. A heart rightly directed therefore brings health and wholeness to the entire personality.

But for all of the soul's vastness and independence, the tiny executive center of the person—that is, the spirit or will—can redirect and re-form the soul, with God's cooperation. It mainly does this by redirecting the body in spiritual disciplines and toward various other types of experiences under God.

Full participation in the life of God's Kingdom and in the vivid companionship of Christ comes to us only through appropriate exercise in the disciplines for life in the spirit. Those disciplines alone can become for average Christians the conditions upon which the spiritual life is made indubitably real.

The problem with the flesh lies in its weakness and lostness when uncoupled from God's Spirit, which is precisely the condition of humanity apart from Christ. To live in the flesh, to live with uncrucified affections and desires, is simply a matter of putting them in the ultimate position in our lives. Whatever we want becomes the most important thing.

The spirit is able to consider alternatives, and God prompts us to have an interest in what is better and best.

What has to be done, instead of trying to drive people to do what we think they are supposed to, is to be honest about what we and others really believe. Then, by inquiry, teaching, example, prayer, and reliance upon the spirit of God, we can work to change the beliefs that are contrary to the way of Jesus. We can open the way for others, Christians or not, to heartily choose apprenticeship in the kingdom of God.