Quotes about Community

He said, "The main thing that you bring the church is the person that you become, and that's what everybody will see; that's what will get reproduced; that's what people will believe. Arrange your life so that you are experiencing deep contentment, joy and confidence in your everyday life with God.

The advantage of believing in the Trinity is not that we get an A from God for knowing the right answer. The advantage of believing in the Trinity is that we then live as if the Trinity is real, as if the cosmos around us is actually beyond all else a community of unspeakably magnificent personal beings of boundless love, knowledge and power.

Dietrich Bonhoeffer, in the first chapter of his wonderful book Life Together, has a discussion of how Christians never meet one-on-one; they always meet under the presence of Christ. That's the way we escape the dreadful habit that human beings have of sizing one another up. Does that identify anything that you are familiar with? It's one of the most dreadful things in human life, and only the love of Christ and the presence of the kingdom can bring us beyond it.

A disciple is someone who is learning by going through the process of change. All the things that we moan about and talk on and on about, such as pornography, divorce and drugs, are things that can be dealt with effectively only by bringing change into the mind and the spirit, into the will, into the body and into the fellowship of the person. Then people come out saying, "Who needs that stuff? I've got something much better than that.

Witnessing is not thought of as bringing knowledge, but as attempts to convince people to do things. When you divorce faith from knowledge, you wind up in the position of trying to get people to do things, not of providing them with a basis on which they can then decide how to live and how to lead their lives together. Witnessing has turned into a kind of process of bothering people, and very few people witness because of that.

God seeks us. The basic nature of God is one of loving community.

The Trinity is the model of life as it is intended to be in human existence, the basis for Christian community.

We see the reality of Jesus risen, his actual existence now as a person who is present among his people. We find him in his ecclesia, his sometimes motley but always glorious crew of called-out ones.

External, social arrangements may be useful to this end, but they are not the end, nor are they a fundamental part of the means.

And we and the public are constantly confronted with professing Christians who, to say the least, do not love one another, but may clearly hate and despise or be indifferent to those around them.

Crucifixion is an interesting thing. It is hard to do by yourself. In fact, it is impossible.

Beyond my immediate context of relationships, the central question my friends and I began asking was quite simple: How could the soul health and transformation available to us become normative in our experience as a church community? While such experience of soul transformation has certainly been normative in seasons throughout history and even today, it is largely absent, or at least rare and idiosyncratic, in many environments where I have served.