Quotes about Belief

Some people, including some who wanted to think of themselves as followers of Jesus, took exactly that line. We can watch the process taking place in the so-called Gnostic gospels (books like the Gospel of Thomas).

What would happen if we were to take seriously our stated belief that Jesus Christ is already the Lord of the world and that at his name, one day, every knee would bow?

Paul is the classic example of the early Christian who has woven resurrection so thoroughly into his thinking and practice that if you take it away the whole thing unravels in your hands.

Saul had been absolutely right in his devotion to the One God, but absolutely wrong in his understanding of who that One God was and how his purposes would be fulfilled.

Old soldiers sometimes say, "There are no atheists in foxholes." (A foxhole, in military slang, is a shallow pit in a dangerous place on the battlefield.)

Historical argument alone cannot force anyone to believe that Jesus was raised from teh dead, but historical argument is remarkably good at clearing away the undergrowth behind which skepticism of various sorts have long been hiding.

But to call that statement 'dualistic' (or to regard a belief in the existence of hostile powers as 'dualistic') can mislead us into forgetting that most Jews, Paul included, regarded the present world as, none the less, the good creation of the good creator, and the present time as under the creator's sovereign providence. Part of the point of many actual apocalypses is to affirm this very point, in the teeth of apparently contradictory evidence.

left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we are wrong. Our task in the present...is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second.

Arguments about God are] like pointing a flashlight toward the sky to see if the sun is shining.

We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.

What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end.

Listening to things that are not true is the first step toward ultimate bondage and death. That