Quotes about Belief

Professing to believe has, sadly, played a large role in the practice of religion. It has profoundly stained our understanding of what religion is. Some people seem to profess belief in God "just in case" there is a God. But they neither are committed to nor believe in the idea that God exists.

Knowledge strengthens faith, sometimes by allowing us to grasp an item of faith in such a way that it also becomes an item of knowledge. Knowledge also can and often has laid a foundation for faith. We do often believe things because we have come to know them, and that is an ideal condition of belief.

That is one reason it is hard to get people to pray at church and why prayer meetings are often dead. People don't see that prayer—real, two-way conversation with God—makes any difference.

Remember, to believe something is to act as if it is so. To believe that two plus two equals four is to behave accordingly when trying to find out how many dollars or apples are in the house. The advantage of believing it is not that we can pass tests in arithmetic; it is that we can deal much more successfully with reality. Just try dealing with it as if two plus two equaled six.

Satan's constant assault is aimed at our belief in God's goodness and power, that God will supply all our needs, and that we can trust God to be sufficient in all ways. When our minds are on God, and our thoughts are formed by our knowledge of God, such sufficiency will flow to us. Thus Satan's main task is to keep our minds elsewhere, anywhere but on God.

A great deal of what goes into "training them [us] to do everything I said" consists simply in bringing people to believe with their whole being the information they already have as a result of their initial confidence in Jesus—even if that initial confidence was only the confidence of desperation.

Works are simply a natural part of faith. James's statement is about the inherent nature of faith, about what makes it up. It concerns what believing something really amounts to. It is not an exhortation to prove that one has faith or to work to keep one's faith alive.

But this is an age for spiritual heroes—a time for men and women to be heroic in faith and in spiritual character and power.

To say that "the righteous (or just) shall live by faith" does not mean that they live by blind and irresponsible leaps in total absence, or even in defiance, of knowledge. It does not mean that the "just" live in a state of ignorance or stupidity. They do on occasion act in specific ways beyond what they know, but only within a framework of knowledge that makes such action reasonable.

They then easily moved on to the faith-destroying, even blasphemous idea that everything that happens in this world is caused by God.

Anyone who is not a continual student of Jesus, and who nevertheless reads the great promises of the Bible as if they were for him or her, is like someone trying to cash a check on another person's account. At best, it succeeds only sporadically.

The narrow gate is not, as so often assumed, doctrinal correctness. The narrow gate is obedience—and the confidence in Jesus necessary to it.