Quotes about Belief

Doubting God is painful and frightening because we think we are leaving God behind, when in fact we are only leaving behind ideas about God that we are used to surrounding ourselves with—the small God, the God within our control, the God who moves in our circles, the God who agrees with us.

Doubt strips away distraction so we can see more clearly the inadequacies of whom we think God is and move us from the foolishness of thinking that our god is the God.

Andrew Perriman at "P.OST" (postnost.net).

If this core mystery of the Christian faith (which I believe can never be truly articulated) is true, and that the Creator not only took part in the human drama, but suffered in that drama, perhaps we have an understanding and compassionate God, not one out to get us?

Trust like this is an affront to reason, the control our egos crave. Which is precisely the point. Trust does not work because we have captured God in our minds. It works regardless of the fact that, at the end of the day, we finally learn that we can't.

I definitely get where these questions are coming from, and remember: I don't think "knowing" or seeking to think "correctly" about God is wrong. Not at all. The problem is preoccupation with correct thinking—mistaking our thoughts about God with the real thing, and then to base our faith on holding on to that certainty.

Literalism is a hermeneutical decision (often implicit) stemming from the belief that God's Word requires a literal reading.

And it's always a bad move to invent a Jesus who agrees with us rather than challenges us.

Watching how the biblical writers looked at faith as trust rather than certainty helps us through our inevitable uh-oh moments from a different perspective. These moments are not proof that faith doesn't work, but only that a certain kind of faith doesn't work—one that needs correct thinking in order to survive (chapter 6).

Doubt signals not God's death but the need for our own—to die to the theology we hold to with clenched fists. Our first creeping feelings of doubt are like the distant toll of a graveyard chapel, alerting us that the dying process is coming our way.

The God I read about in the Bible is not what God is like—in some timeless abstraction, and that's that—but how God was imagined and then reimagined by ancient people of faith living in real times and places.

I believe these ancient people experienced the Divine. But how they experienced God and therefore how they thought and wrote about God were filtered through