Quotes about Evil

The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.

Many have puzzled themselves about the origin of evil. I am content to observe that there is evil, and that there is a way to escape from it, and with this I begin and end.

What he most dreaded, that I most desired. What he most loved, that I most hated. That which to him was a great evil, to be carefully shunned, was to me a great good, to be diligently sought; and the argument which he so warmly urged, against my learning to read, only served to inspire me with a desire and determination to learn.

It is good to think that in Heaven all troubles will be over, that war and carnage will be no more, that all injustice, cruelty and wrong shall be no more; but incomparably better is it for a man to gird on the whole armour of truth and righteousness, and wage war with these evils, and banish them from the Earth -- and thus have the will of God done on Earth as done in Heaven.

The world would hate His followers, not because of evil in their lives, but precisely because of the absence of evil or rather their goodness. Goodness does not cause hatred, but it gives occasion for hatred to manifest itself. The holier and purer a life, the more it would attract malignity and hate. Mediocrity alone survives.

The evil in the world must not make me doubt the existence of God. There could be no evil if there were no God. Before there can be a hole in a uniform, there must be a uniform; before there is death, there must be life; before there is error, there must be truth; before there is a crime, there must be liberty and law; before there is a war, there must be peace; before there is a devil, there must be a God, rebellion against whom made the devil.

It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?

Christian love bears evil, but it does not tolerate it. It does penance for the sins of others, but it is not broadminded about sin. Real love involves real hatred: whoever has lost the power of moral indignation and the urge to drive the sellers from the temples has also lost a living, fervent love of Truth.

Since evil is nothing positive, there can be no principle of evil. It has no meaning expect in reference to something good.

Reading from St. John Chrysostom that the life of a bishop should be more perfect than the life of a hermit. The reason he gave was that the holiness which the monk preserves in the desert must be preserved by the bishop into the midst of the evil of the world.

Hous vivons aux temps des assassins —"we live in days of assassins"—where evil is sought in lives more than good in order to justify a world with a bad conscience.

Evil is revealed when there is seen what it does to one who is loved.