Quotes about Hell

The Word says: "The wicked shall be turned into hell, and all the nations that forget God.

YOM KIPPUR. The Day of Atonement. Should we fast? The question was hotly debated. To fast could mean a more certain, more rapid death. In this place, we were always fasting. It was Yom Kippur year-round. But there were those who said we should fast, precisely because it was dangerous to do so. We needed to show God that even here, locked in hell, we were capable of singing His praises.

That was when I began to hate them, and my hatred remains our only link today. They were our first oppressors. They were the first faces of hell and death.

I don't want to go to Peru." How do you know? You've never been there." I've never been to hell either and I'm pretty sure I don't want to go there.

there is more mercy in Christ than sin in us, there can be no danger in thorough dealing. It is better to go bruised to heaven than sound to hell.

But if we have this for a foundation truth, that there is more mercy in Christ than sin in us, there can be no danger in thorough dealing. It is better to go bruised into heaven than sound to hell. Therefore let us . . . keep ourselves under this work till sin be the sourest, and Christ the sweetest of all things.

If we want hell, if we want heaven, they are ours. That's how love works. It can't be forced, manipulated, or coerced. It always leaves room for the other to decide. God says yes, we can have what we want, because love wins.

But in reading all of the passages in which Jesus uses the word hell, what is so striking is that people believing the right or wrong things isn't his point. He's often not talking about beliefs as we think of them--he's talking about anger and lust and indifference. He's talking about the state of his listeners' hearts, about how they conduct themselves, how they interact with their neighbors, about the kind of effect they have on the world.

Love demands freedom. It always has, and it always will. We are free to resist, reject, and rebel against God's ways for us. We can have all the hell we want.

Jesus did not use hell to try and compel heathens and pagans to believe in God, so they wouldn't burn when they die. He talked about hell to very religious people to warn them about the consequences of straying from their God-given calling and identity to show the world God's love.

There is hell now, and there is hell later, and Jesus teaches us to take both seriously.

There are those, like the church websites quoted at the beginning of this chapter, who put it quite clearly: "We get one life to choose heaven or hell, and once we die, that's it. One or the other, forever." God in the end doesn't get what God wants, it's declared, because some will turn, repent, and believe, and others won't.