Quotes about Guilt

Grief was a vicious parasite. It had dug and clawed its way into my heart, feeding off the guilt raging through me. But I'd find a way to exterminate it.

The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world.

A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility for people, and in His love for real human beings, Jesus becomes the one burdened by guilt.

I always have the feeling we are merely fearfully trying to save room for God; I would rather speak of God at the center than at the limits, in strength rather than weakness, and thus in human life and goodness rather than in death and guilt.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ. It neither wants such a Lord nor does it, as the Church of Christ, want its Lord to force upon it the law of suffering.

Talk about one's own guilt can be just as far from the Word of God as talk about one's innocence.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ.

Judging others makes us blind, but love gives us sight. When I judge, I am blind to my own evil and to the grace granted the other person. But in the love of Christ, disciples know about every imaginable kind of guilt and sin, because they know of the suffering of Jesus Christ.

For Jesus what is at stake is not the exhibition and realization of new ethical ideals, and not some kind of goodness of his own, but solely God's love for human beings. Therefore, he can enter into their guilt; he can let himself be burdened with their guilt.

Jesus does not want to be the only perfect human being at the expense of humankind. He does not want, as the only guiltless one, to ignore a humanity that is being destroyed by its guilt; he does not want some kind of human ideal to triumph over the ruins of a wrecked humanity.

When a man gets angry with his brother and swears at him, when he publicly insults or slanders him, he is guilty of murder and forfeits his relation to God. He erects a barrier not only between himself and his brother, but also between himself and God.

When one no longer knows what one owes oneself and others, where the sense for human quality and the strength to respect boundaries cease to exist, chaos is at the door. When for the sake of material comfort one tolerates impudence, one has already surrendered, there the floods of chaos have been permitted to burst the dam at the place where it was to be defended, and one becomes guilty of all that follows.