Quotes about Guilt

I walk away from her, guilt on my hands, absolving myself: I'm a good person. She could have been dying. No one else stopped. I'm a fool, to confuse this with goodness. I am not good. I know too much to be good. I know myself. I know myself to be vengeful, greedy, secretive and sly

Today, let's set our minds and hearts on feeling more thankful for what we are than guilty for what we're not. Let's cut the threads of guilt with grace.

We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin.

God has smiled on me, He has set me free." For us to acknowledge that we have been set free from toxic dependency, from crippling obsession or guilt, that we have been graced with the ability finally to forgive someone, is just plain astonishing.

I punish myself for my whole life, my whole life I punish.

Every woman while she would be ready to die of shame if surprised in the act of generation, nonetheless carries her pregnancy without a trace of shame and indeed with a kind of pride. The reason is that pregnancy is in a certain sense a cancellation of the guilt incurred by coitus; thus coitus bears all the shame and disgrace of the affair, while pregnancy, which is so intimately associated with it, stays pure and innocent and is indeed to some extent sacred.

The Gospel addresses men as guilty, condemned, perishing criminals. It declares that the most chaste moralist is in the same terrible plight as is the most voluptuous profligate; and the zealous professor, with all his religious performances, is no better off than the most profane infidel. The Gospel contemplates every descendant of Adam as a fallen, polluted, hell-deserving and helpless sinner. The grace which the Gospel publishes is his only hope.

Had not the guilt of Adam's offense been charged to his posterity, none would die in infancy. Yet it does not necessarily follow that any who expire in early childhood are eternally lost. That they are born into this world spiritually dead, alienated from the life of God, is clear; but whether they die eternally, or are saved by sovereign grace, is probably one of those secret things which belong to the Lord.

This is always the effect of sin; it destroys our peace, robs our joy and brings in its train a consciousness of guilt and a sense of shame.

I have been guilty of wrong thinking.

Sadly, we do a much better job of making people feel guilty than we do of delivering them from the guilt we create. We need to confess this and change our ways.

Much of the impotence of American churches is tied to a profound ignorance and apathy about justification. Our people live in a fog of guilt. Or just as bad, they think being a better person is all God requires.