Quotes about Neighbor

When we imply that our works are for God and not our neighbor, we perpetuate the idea that God's love for us is dependent on what we do instead of on what Christ has done.

When we come to a clearer and more sober estimate of our own limitations and responsibilities, that makes it possible more genuinely to love our neighbor.

True happiness does not reside in the ill-considered consumption of goods paid for by the suffering, famine, and death of others, but in a life enlightened by the feeling of a constant responsibility for one's neighbor.

On the route of faith and action, along with hope, we see that the gospel we believe is far removed from the picture of a future without bearing on the present, a heavenly hope without concern for the neighbour and his world.

Business underlies everything in our national life, including our spiritual life. Witness the fact that in the Lord's Prayer, the first petition is for daily bread. No one can worship God or love his neighbor on an empty stomach.

The true atheist is the one who refuses to see God's image in the face of their neighbour.

us assemble ourselves before you today through our acts of peace and reconciliation with neighbors near and far. Help us to teach the children in our communities what it means to be children of a God who loves us like a mother. Amen.

Being in proximity makes a difference. Relationships make issues real and complicated and personal. Relationships move us from ideology to compassion. We can't love our neighbor if we don't know them. And once we are proximate, love requires us to take action, to stand up for life in tangible ways.

True generosity is measured not by how much we give away but by how much we have left, especially when we look at the needs of our neighbors. We have no right not to be charitable. The early Christians taught that charity is merely returning what we have stolen. In the seventeenth century, St. Vincent de Paul said that when he gives bread to the beggars, he gets on his knees and asks forgiveness from them.

John Wesley, who founded the Methodist movement, wrote, "One of the principle rules of religion is to lose no occasion of serving God. And since he is invisible to our eyes, we are to serve him in our neighbor; which he receives as if done to himself in person, standing visibly before us.

Fourth-century preacher John Chrysostom said, "This is the rule of most perfect Christianity, its most exact definition, its highest point, namely, the seeking of the common good. For nothing can so make a person an imitator of Christ as caring for his neighbors.

It is written in the Didache, "There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: first, you shall love God who made you; second, love your neighbor as yourself, and do not do to another what you would not want done to you.