Quotes about Political

Calvinism is an all-embracing system of principles... It is rooted in a form of religion which was peculiarly its own, and form that specific religious consciousness there was developed first a particular theology, then a special church-order, and then a given form for political and social life.

For, indeed, without sin there would have been neither magistrate nor state-order; but political life, in its entirety, would have evolved itself, after a patriarchal fashion, from the life of the family.

Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?

The colossal slide of integrity (especially masculine ethics) has grim spiritual, domestic, and political implications which threaten the survival of life as we know it.

Worship very plainly opens up the healing of all of mankind. The struggle of gender, the struggle of race, the struggle of history, the struggle to find political liberation, the struggle of our own contradictions — nothing can be mended until we understand the symbol of Jesus' breaking of the bread and pouring of the wine.

But you know, General, Jesus never came to establish a government upon the people by force. He did not even talk about political systems. He came to rule in the hearts of people, and not by the establishment of political power. He asks to live in you, not to control your state.

The crowd always has a stake in pretending that the "abnormal" (in this case, being blind and begging) is "normal," for such a recharacterization of the abnormal as normal precludes some from full socioeconomic, political functioning.

The church has a huge stake in breaking the silence, because the God of the Bible characteristically appears at the margins of established power arrangements, whether theological or socioeconomic and political.

This exceptionalism is deeply present in American public rhetoric and every political leader must subscribe to it. Moreover, appeal to this exceptionalism as God's chosen people can cover a multitude of sins, for example, economic injustice and political oligarchy, all in the name of chosenness.

is clear that Sabbath, in the horizon of Deuteronomy, is not only provision for a day of rest. It is in fact a tap root for a political economy that is imagined and practiced differently. In that different economy, economic concerns are subordinated to and governed by neighborly relationships. The economy has no autonomous function, but is designed to serve the common good of the neighborhood.

The acceptance of the gift of freedom transforms our perception of our social and political existence.

Despotism can only exist in darkness, and there are too many lights now in the political firmament, to permit it to remain anywhere, as it has heretofore done, almost everywhere.