Quotes about Oppression

Save us, Lord, from a religion that ignores the cries of the exploited and oppressed. Lead us into a deeper faith that challenges injustice and makes the sacrifices that must be made to build a society that is ever more truly human. Amen.

The royal dynasty of King David, as portrayed in the biblical text, was a tax-collecting, labor-exploiting, surplus-wealth-exhibiting regime.

The power of King Jesus is intrinsically revolutionary and subversive against every repressive regime.

subversives in the face of totalism have always had to speak twice in the same utterance, once for the official record and once for the truth of bodily reality.

The narrative knows the way in which hungry peasants, in need of food from the monopoly, will pay their money, then forfeit their cattle, and then finally give up their land, because Pharaoh leverages food in order to enhance his power. In the end, the peasants are so "happy" that they asked to be "owned":

From beginning to end the narrative shows, with no rush to conclude, how the religious claims of Egyptian gods are nullified by this Lord of freedom. The narrative shows, with delighted lingering, how the politics of oppression is overcome by the practice of justice and compassion.

The key players, it turns out, are those who refuse to be credentialed or curbed by traditional modes of power, who understand that the transformative power of truth is not a credible companion for consolidating modes of established power, but that truth characteristically runs beyond the confines of such power.

Break the arm of the wicked man; call the evildoer to account for his wickedness that would not be found out. The Lord is King for ever and ever; the nations will perish from his land. You, Lord, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror. Psalm 10:15—18, NIV

A power structure that is accountable only to itself will always end by abusing the powerless. If exposed, it will ask, paternalistically, to be allowed to repair the damage on its own.

In the "lynching era," between 1880 to 1940, white Christians lynched nearly five thousand black men and women in a manner with obvious echoes of the Roman crucifixion of Jesus. Yet these "Christians" did not see the irony or contradiction in their actions.

The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive. There is no one way in which the cross can be interpreted. I offer my reflections because I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.

The gospel of Jesus is not a rational concept to be explained in a theory of salvation, but a story about God's presence in Jesus' solidarity with the oppressed, which led to his death on the cross. What is redemptive is the faith that God snatches victory out of defeat, life out of death, and hope out of despair.