Quotes about Church

It is a wicked sophistry to justify the worldliness of the Church by the cross of Christ.

In the world God wills work, marriage, government, and church, and God wills all these, each in its own way, through Christ, toward Christ, and in Christ. God has placed human beings under all these mandates, not only each individual under one or the other, but all people under all four. There can be no retreat, therefore, from a "worldly" into a "spiritual" "realm." The practice of the Christian life can be learned only under these four mandates of God.

Let the fellowship of Christ examine itself and see whether it has given any token of the love of Christ to the victim of the world's contumely and contempt, any token of that love of Christ which seeks to preserve, support and protect life. Otherwise however liturgically correct our services are, and however devout our prayer, however brave our testimony, they will profit us nothing, nay rather, they must needs testify against us that we have as a Church ceased to follow our Lord.

With that we have articulated a basic criticism of the most grandiose of all human attempts to advance toward the divine-- by way of the church. Christianity conceals within itself a germ hostile to the church. It is far too easy for us to base our claims to God on our own Christian religiosity and our church commitment, and in so doing utterly to misunderstand and distort the Christian idea.

Freedom for the Church comes from the necessity of the Word of God. Otherwise, it becomes arbitrariness and ends in a great many new ties.

Cheap grace is the mortal enemy of the church.

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this.

Bonhoeffer was firmly and rightly convinced that it is not only a Christian right but a Christian duty towards God to oppose tyranny, that is, a government which is no longer based on natural law and the law of God. For Bonhoeffer this followed from the fact that the Church as a living force in this world entirely depends on her this-sidedness.

Our church, which has been fighting in these years only for its self-preservation, as though that were an end in itself, is incapable of taking the word of reconciliation and redemption to mankind and the world.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ. It neither wants such a Lord nor does it, as the Church of Christ, want its Lord to force upon it the law of suffering.

The church can only defend its own space by fighting, not for space, but for the salvation of the world. Otherwise the church becomes a "religious society" that fights in its own interest and thus has ceased to be the church of God in the world.

God does not exercise an alien domination of the world but a liberating lordship that sets creation free; God's rule lets family, culture, government, and church fulfill their created purposes, both distinct from and related to one another, and without any usurped heteronomy of one over the other.