Quotes about Heaven

Prayer is therefore not an option for mankind but a necessity. If we don't pray, heaven cannot interfere in earth's affairs. It is imperative that we take responsibility for the earth and determine what happens here by our prayer lives.

Salvation, then, is not "going to heaven" but "being raised to life in God's new heaven and new earth.

The great drama will end, not with "saved souls" being snatched up into heaven, away from the wicked earth and the mortal bodies which have dragged them down into sin, but with the New Jerusalem coming down from heaven to earth, so that "the dwelling of God is with humans" (Revelation 21:3).

If Luke and John were simply constructing narratives to combat Doceticism, they surely shot themselves in the foot with both barrels when they spoke of Jesus appearing through locked doors, disappearing again, sometimes being recognized, sometimes not, and finally ascending into heaven

God's kingdom" in the preaching of Jesus refers not to postmortem destiny, not to our escape from this world into another one, but to God's sovereign rule coming "on earth as it is in heaven.

The only sure rule is to remember that the Bible is indeed God's gift to the church, to equip that church for its work in the world, and that serious study of it can and should become one of the places where, and the means by which, heaven and earth interlock and God's future purposes arrive in the present.

The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.

When we say, "Jesus died for our sins" within a message about how to escape this nasty old world and go to heaven, it means one thing. When we say, "Jesus died for our sins" within a message about God the creator rescuing his creation from corruption, decay, and death, and rescuing us to be part of that, it means something significantly different.

New creation itself has begun, they are saying, and will be completed. Jesus is ruling over that new creation and making it happen through the witness of his church. "The ruler of this world" has been overthrown; the powers of the world have been led behind Jesus's triumphal procession as a beaten, bedraggled rabble. And that is how God is becoming king on earth as in heaven. That is the truth the gospels are eager to tell us, the

So instead of suggesting that we could escape the earth to go to heaven, Jesus's good news was about heaven coming to earth.

What matters is eschatological duality (the present age and the age to come), not ontological dualism (an evil "earth" and a good "heaven").

Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun—and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To