Quotes about Social

Constitutions become the ultimate tyranny," Paul said. "They're organized power on such a scale as to be overwhelming. The constitution is social power mobilized and it has no conscience. It can crush the highest and the lowest, removing all dignity and individuality. It has an unstable balance point and no limitations. I, however, have limitations. In my desire to provide an ultimate protection for my people, I forbid a constitution.

The first thing I tell women is this: They think that coding or being in any computer field is very solitary, very solemn, that you're just set off in a cubicle somewhere and it's not social and it's not creative. I would tell them that it's the furthest from the truth.

I started off at the Second City in Chicago... It's an improvisational theater that ostensibly does social and political satire, but when I was there, we generally didn't. We did character work, and we did just the silliest things we could think of. We weren't all that concerned with, you know, changing the world through mime.

Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial.

Happiness and unhappiness are contagious.

Nisbet recognized that communities that serve important social functions in our lives, such as families and parishes and social clubs, give structure to our day-to-day living, and thus contribute to our identity. But when the functions of these communities fade or are replaced, such as by the government, their strength as identity-forming institutions fades as well.

The poor man yields to the rich, the plebeian to the noble, the servant to the master, the unlearned to the learned, and yet every one inwardly cherishes some idea of his own superiority.

Never ever depend on governments or institutions to solve any major problems. All social change comes from the passion of individuals.

To preserve health is a moral and religious duty: for health is the basis of all social virtues; and we can be useful no longer than while we are well.

History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.

The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.

Truth must be the foundation stone, the cement to solidify the entire social edifice.