Quotes about Gospel

At the heart of the gospel is a God who deliberately surrenders to the wild, irresistable power of love.

A philosophy may explain difficult things, but has no power to change them. The gospel, the story of Jesus' life, promises change.

By striving to prove how much they deserve God's love, legalists miss the whole point of the gospel, that it is a gift from God to people who don't deserve it. The solution to sin is not to impose an ever-stricter code of behavior. It is to know God.

Could it be that Christians, eager to point out how good we are, neglect the basic fact that the gospel sounds like good news only to bad people?

I do not know if that theory is correct, but I do know that singling out one behavior as "sin" and emphasizing it over others provides a convenient way of dodging our own need for grace. High-minded moralism and shrill pronouncements of judgment may help fundraising, but they undermine a gospel of grace.

There is only one way for any of us to resolve the tension between the high ideals of the gospel and the grim reality of ourselves: to accept that we will never measure up, but that we do not have to. We are judged by the righteousness of the Christ who lives within, not our own.

Who is my enemy? The abortionist? The Hollywood producer polluting our culture? The politician threatening my moral principles? The drug lord ruling my inner city? If my activism, however well-motivated, drives out love, then I have misunderstood Jesus' gospel. I am stuck with law, not the gospel of grace.

if I care to listen, I hear a loud whisper from the gospel that I did not get what I deserved. I deserved punishment and got forgiveness. I deserved wrath and got love. I deserved debtor's prison and got instead a clean credit history. I deserved stern lectures and crawl-on-your-knees repentance; I got a banquet—Babette's feast—spread for me.

two major causes of most emotional problems among evangelical Christians are these: the failure to understand, receive, and live out God's unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other people. . . . We read, we hear, we believe a good theology of grace. But that's not the way we live. The good news of the Gospel of grace has not penetrated the level of our emotions.

If it's not setting you free and enlarging life, then it's not Jesus' message. If it doesn't sound like good news, it's not the gospel.

Those who suffer can respond to the call of the gospel with a certain abandonment and uncomplicated totality because they have so little to lose and are ready for anything.

It has taken me years to distill the Gospel out of the subculture in which I first encountered it. Sadly, many of my friends gave up on the effort, never getting to Jesus because the pettiness of the church blocked the way.