Quotes about Confession

The sanctification ... demanded is always an implicate of the sanctification that originates in God's mercy. Hence the sanctification of believers is never an independent area of human activity ... we can speak truly of sanctification only when we have understood the exceptionally great significance of the bond between Sola-fide and sanctification ... the Sola-fide ... a confession of 'By grace alone we are saved' ... is the only sound foundation for sanctification.

In the doctrine of Providence, we have a specific Christian confession exclusively possible through faith in Jesus Christ. This faith is no general, vague notion of Providence. It has a concrete focus: 'If God is for us, who is against us? He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?' (Rom.8:31, 32).

Worthy partakers are those who confess their sins in self-abhorrence, humiliation, faith in God's promises, and gratefulness of heart. This is the 'worthiness' that belongs to the Lord's Supper. It is not at all meritorious in nature, but is in complete harmony with what is signified and sealed in the Lord's Supper. It is a worthiness that coincides with a confession of 'unworthiness' and with trust in the salvation of God.

God ... is hidden from corrupt eyes, from the proud and disdainful, but revealed to those who in confession of sin and receptive faith are open to His grace. Salvation is preached in Christ: it is not necessary for one to travel a long way to overcome its hiddenness: he should simply accept this gift in faith.

The confession of the authority of the Word of God can never be isolated from the saving content of the Word of God.

Let us always confess when we cannot understand His methods that it is because we are finite, and He is infinite.

The confession of the testimony of the Spirit was not intended to give a rational and theoretical solution or explanation to the relationship between Word and Spirit ... the mystery of Word and Spirit remains unfathomable ... Every attempt to somehow clarify the mystery remains revealingly unsatisfactory ... The mystery cuts across every exclusive formulation.

The perspective of Thomas' confession - 'My Lord and God' - must prevail through all our thinking and all our reinterpretations ... All reinterpretation should be tested by whether it can participate in this confession.

When she gets into an argument, a humble person considers the fact that she may be wrong and that there may be something she has missed or is overlooking. She is more concerned with walking in light and truth than with being right. Aware of his spiritual poverty, a humble person prays and studies and confesses and asks people to hold him accountable, as he knows he is a work in progress.

That as he knew his obligation to love GOD in all things, and as he endeavored so to do, he had no need of a director to advise him, but that he needed much a Confessor to absolve him. That he was very sensible of his faults, but not discouraged by them; that he confessed them to GOD, but did not plead against Him to excuse them. When he had so done, he peaceably resumed his usual practice of love and adoration.

That he was very sensible of his faults, but not discouraged by them; that he confessed them to GOD, but did not plead against Him to excuse them. When he had so done, he peaceably resumed his usual practice of love and adoration.

It takes a real man to make a true confession - a Chocolate Soldier will excuse or cloak his sin.