Quotes about Conversion

And you hath he quickened, who were dead in trespasses and sins" (Eph. 2:1). As John Gill said, "The design of the apostle in this and some following verses, is to show the exceeding sinfulness of sin, and to set forth the sad estate and condemnation of man by nature, and to magnify the riches of the grace of God, and represent the exceeding greatness of His power by conversion.

Second, Paul came to Christ through an experience in which he thought he encountered the risen Jesus. This account also dates very early. We need reasons for his conversion from unbelief, since his conversion was based on a personal appearance of Jesus and counts very heavily against embellishment.

It is one of the secrets in that change of mental poise which has been fitly named conversion, that to many among us neither heaven nor earth has any revelation till some personality touches theirs with a peculiar influence, subduing them into receptiveness.

Sometimes we have to wait a long time to see conversions.

Lent is a time of grace, a time to convert and live out our baptism fully.

We don't fail in our evangelism if we faithfully tell the gospel to someone who is not converted; we fail only if we don't faithfully tell the gospel at all. Evangelism itself isn't converting people; it's telling them that they need to be converted and telling them how they can be.

If you think that the gospel is all about what we can do, that the practice of it is optional, and that conversion is simply something that anyone can choose at any time, then I'm concerned that you'll think of evangelism as nothing more than a sales job where the prospect is to be won over to sign on the dotted line by praying a prayer, followed by an assurance that he is the proud owner of salvation.

When you understand that evangelism isn't converting people, but that it is telling them the wonderful truth about God, the great news about Jesus Christ, then obedience to the call to evangelize can become certain and joyful. Understanding this increases evangelism, as it moves away from being a guilt-driven burden to being a joyful privilege.

conversion is the creation of new desires, not just new duties; new delights, not just new deeds; new treasures, not just new tasks.

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

It is possible to experience true divine wonders in your conversion but never to be taught a true description of what your experience is. Then someone starts to describe your experience in words you have never heard, and in ways you have never understood, and suddenly the strange words all sound exactly right.

Conversion, then, involves repentance (turning from sin and unbelief) and faith (trusting in Christ alone for salvation).9 They are really two sides of the same coin. One side is tails—turn tail on the fruits of unbelief. The other side is heads—head straight for Jesus and trust His promises. You can't have the one without the other any more than you can face two ways at once or serve two masters.