Quotes about Trust

What must be emphasized in all of this is the difference between trusting Christ, the real person Jesus, with all that that naturally involves, versus trusting some arrangement for sin-remission set up through him—trusting only his role as guilt remover. To trust the real person Jesus is to have confidence in him in every dimension of our real life, to believe that he is right about and adequate to everything.

Jesus, by contrast, brings us into a world without fear. In his world, astonishingly, there is nothing evil we must do in order to thrive.

Faith is not opposed to evidence that we might gain from perception as well as from reason.

God is not mean, but he is dangerous.

The right thing would be simply releasing it all and saying, "All right. God knows. I'm living in his world. He can give me what he wants. I will not put these things in the place of God.

Remember, to believe something is to act as if it is so. To believe that two plus two equals four is to behave accordingly when trying to find out how many dollars or apples are in the house. The advantage of believing it is not that we can pass tests in arithmetic; it is that we can deal much more successfully with reality. Just try dealing with it as if two plus two equaled six.

Satan's constant assault is aimed at our belief in God's goodness and power, that God will supply all our needs, and that we can trust God to be sufficient in all ways. When our minds are on God, and our thoughts are formed by our knowledge of God, such sufficiency will flow to us. Thus Satan's main task is to keep our minds elsewhere, anywhere but on God.

Works are simply a natural part of faith. James's statement is about the inherent nature of faith, about what makes it up. It concerns what believing something really amounts to. It is not an exhortation to prove that one has faith or to work to keep one's faith alive.

To say that "the righteous (or just) shall live by faith" does not mean that they live by blind and irresponsible leaps in total absence, or even in defiance, of knowledge. It does not mean that the "just" live in a state of ignorance or stupidity. They do on occasion act in specific ways beyond what they know, but only within a framework of knowledge that makes such action reasonable.

Invite Jesus into each new situation or interaction.

Anyone who is not a continual student of Jesus, and who nevertheless reads the great promises of the Bible as if they were for him or her, is like someone trying to cash a check on another person's account. At best, it succeeds only sporadically.

The narrow gate is not, as so often assumed, doctrinal correctness. The narrow gate is obedience—and the confidence in Jesus necessary to it.