Quotes about Grace

The Gospel teaches from what source you receive the power to fulfill the Law.

Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.

The most damnable and pernicious heresy that has ever plagued the mind of man was the idea that somehow he could make himself good enough to deserve to live with and all-holy God.

O God, our merciful Father, by Your Holy Law do You work in us the true knowledge of our sin, that our heart may be penitent, and our soul humble before You. Blot out our iniquities with the blood of Your Son, cleanse our souls from the dark spots with which we have soiled them, and comfort us with the assurance of Your grace. Build Your Church with us and our children, that Your name may be glorified by many generations. Amen.

He is a God to us and dispenses everything bountifully also when everything is most hopeless.

He has come that they might reject their works; but this is a thing they cannot suffer, and they reject Him.

Begin with Christ. He came down to earth, lived among men, suffered, was crucified, and then He died, standing clearly before us, so that our hearts and eyes may fasten upon Him. Thus we shall be kept from climbing into heaven in a curious and futile search after the nature of God.

In everything we do or experience we should have a happy heart and know that for Christ's sake we are in grace and that everything we do pleases God, even the fact that out of the needs of the body we eat and drink and do our work.

The gospel also is not a law book that contains many good teachings, as has been thought in the past. It doesn't tell us to do good works to become virtuous but announces God's grace to us, given freely and without our merit. It tells us how Christ stood as our representative. He paid for our sins and wiped them out so that we can become faithful and blessed through his work.

we shouldn't attribute the power of justification to something formed in us that makes us pleasing to God. We must attribute it to faith, which takes hold of Christ the Savior and keeps him in our hearts. This faith justifies us apart from love and prior to love. We concede that we must also teach about good works and love. But we only teach these at the proper time and place—when the question deals with how we should live, not how we are justified.

Whenever you are being praised, remember it is not you who is being praised but Christ, to whom all praise belongs.

We despise the grace of God when we observe the Law for the purpose of being justified. The Law is good, holy, and profitable, but it does not justify. To keep the Law in order to be justified means to reject grace, to deny Christ, to despise His sacrifice, and to be lost.