Quotes about Divine
There would not be a perfect likeness of God in the universe if all things were of one grade of being.
— St. Thomas Aquinas
The splendor of a soul in grace is so seductive that it surpasses the beauty of all created things.
— St. Thomas Aquinas
If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections--if he has any--against faith. Since faith rests upon infallible truth, and since the contrary of a truth can never be demonstrated, it is clear that the arguments brought against faith cannot be demonstrations, but are difficulties that can be answered.
— St. Thomas Aquinas
Reason in man is rather like God in the world.
— St. Thomas Aquinas
Hence it is written (Wis. 9:14): "The thoughts of mortal men are fearful, and our counsels uncertain." Thus man needs to be guarded by the angels. Reply
— St. Thomas Aquinas
Faith presupposes natural knowledge, even as grace presupposes nature, and perfection supposes something that can be perfected.
— St. Thomas Aquinas
I answer that, Each man has an angel guardian appointed to him. This rests upon the fact that the guardianship of angels belongs to the execution of Divine providence concerning men.
— St. Thomas Aquinas
But the perfection of divine goodness is found in one simple thing
— St. Thomas Aquinas
Thence it follows that in God essence is not really distinct from person; and yet that the persons are really distinguished from each other. For person, as above stated (Q[29], A[4]), signifies relation as subsisting in the divine nature. But relation as referred to the essence does not differ therefrom really, but only in our way of thinking; while as referred to an opposite relation, it has a real distinction by virtue of that opposition. Thus there are one essence and three persons.
— St. Thomas Aquinas
This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good.
— St. Thomas Aquinas
that after a long time, and with the admixture of many errors. Whereas man's whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.
— St. Thomas Aquinas
Reply to Objection 1: There is nothing wholly evil in the world, for evil is ever founded on good, as shown above (Q[48], A[3]). Therefore something is said to be evil through its escaping from the order of some particular good. If it wholly escaped from the order of the Divine government, it would wholly cease to exist.
— St. Thomas Aquinas