Quotes about Divine

Why, man! Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.

Now I thought, surely I am possessed of the devil: at other times, again, I thought I should be bereft of my wits; for instead of lauding and magnifying God the Lord, with others, if I have but heard Him spoken of, presently some most horrible blasphemous thought or other would bolt out of my heart against Him; so that whether I did think that God was, or again did think there was no such thing, no love, nor peace, nor gracious disposition could I feel within me.

Seeming delays in God are no tokens of his displeasure; he may hide his face from his dearest saints. He loves to keep his people praying, and to find them ever knocking at the gate of heaven.

But one morning as I was again at prayer, and trembling under the fear of this, That no word of God could help me, that piece of a sentence darted in upon me, My grace is sufficient. 

Then that scripture gave me hope, I will never leave thee, nor forsake thee.  Heb. xiii. 5.  'O Lord,' said I, but I have left Thee.  Then it answered again, But I will not leave thee.  For this I thanked God also.

I can only say this, that for true worship of God there is a divine faith required, but there can be no divine faith without a divine revelation of the will of God.

The grace He supplies ignites the soul of His people like a roaring fire that, despite the devil's best efforts, will never be extinguished. This is a difficult concept for man to understand—that even when we are tempted, Christ is doing all the work by supplying the grace we need to stand firm.

I find that men as high as trees will write, dialogue-wise yet no man doth them slight. For writing so: Indeed if they abuse, truth, cursed be they, and the craft they use. To that intent; but yet let truth be free, to make her salleys upon Thee, and Me. Which way it pleases God: For who knows how, Better than he that taught us first to Plough. To guide our Mind and Pens for his Design? And he makes base things usher in Divine.

O! what did I now see in that blessed sixth of John: And him that cometh to me, I will in no wise cast out.  John vi. 37.  Now I began to consider with myself, that God hath a bigger mouth to speak with, than I had a heart to conceive with; I thought also with myself, that He spake not His words in haste, or in an unadvised heat, but with infinite wisdom and judgment, and in very truth and faithfulness.  2 Sam. iii. 28.

He would let David, Hezekiah, Solomon, Peter, and others, fall; but He would not let them fall into sin unpardonable, nor into hell for sin.  Oh! thought I, these be the men that God hath loved; these be the men that God, though He chastiseth them, keeps them in safety by Him; and them whom He makes to abide under the shadow of the Almighty. 

When God giveth his presence to his people, that his presence causeth them to appear to themselves more what they are, than at other times, by all other light, they can see. "O my lord," said Daniel, "by the vision my sorrows are turned upon me"; and why was that, but because by the glory of that vision, he saw his own vileness more than at other times.

Solidity, indeed becomes the pen Of him that writes things divine to men;