Quotes about Accountability

Be not high-minded because of thy privileges, but fear because of thy danger. The more thou hast committed unto thee, the more thou must account for. No people's account will be heavier than thine if thou do not walk worthy of the means of thy salvation. The Lord looks for more from thee than from other people: more zeal for God, more love to His truth, more justice and equity in thy ways. Thou shouldst be a special people, an only people—none like thee in all the earth.

To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education has begun. To accuse neither oneself nor others shows that one's education is complete.

The guilty man may escape, but he cannot be sure of doing so.

Silence in the face of evil is itself evil. Not to speak is to speak. Not to act is to act. God will not hold us guiltless.

The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.

Anyone who perseveres in his sin receives judgement. The church cannot loose the penitent from sin without arresting and binding the impenitent in sin.

Tell the truth. If you tell the truth all the time you don't have to worry three months down the line about what you said three months earlier. Truth is always the truth. You won't have to complicate your life by trying to cover up.

It's really amazing that in the age of unbelief, as a smart man called it, there isn't even more fraud. After all, with no God, there's no one to ever call you to account, and no accounting at all if you can get away with it.

One of the hardest things in this world is to admit you are wrong. And nothing is more helpful in resolving a situation than its frank admission.

Most blacks have lost the moral authority to claim the mantle of civil rights because they refuse to stand for what is right.

When I was on the London assembly it was quite common for government ministers to refuse to appear.

The legitimacy of coercive acts in a democracy arises from the process by which they are justified and by the degree to which we regard decisions as rational. If the justifications proceed properly, through recognized public institutions, and if they make sense to us, they are legitimate.