Quotes about Truth

it became increasingly clear to me that I know quite well the difference between darkness and light but do not always have the courage to name them by their true names.

I know that the fact that I am always searching for God, always struggling to discover the fullness of Love, always yearning for the complete truth, tells me that I have already been given a taste of God, of Love and of Truth. I can only look for something that I have, to some degree, already found. How can I search for beauty and truth unless that beauty and truth are already known to me in the depth of my heart?

Jesus, of course, had this capacity to see truly. For example, Saint John tells us, Jesus did not want to entrust himself to them because he knew what was in every heart (John 2:24). Such intuitive and perceptive knowledge is the nature of discernment.

Judas betrayed Jesus. Peter denied him. Both were lost children. Judas, no longer able to hold on to the truth that he remained God's child, hung himself. In terms of the prodigal son, he sold the sword of his sonship. Peter, in the midst of his despair, claimed it and returned with many tears. Judas chose death. Peter chose life. I realize that this choice is always before me. Constantly

Why do we children of the light so easily become conspirators with the darkness? The answer is quite simple. Our identity, our sense of self, is at stake.

Coming home and staying there where God dwells, listening to the voice of truth and love, that was, indeed, the journey I most feared because I knew that God was a jealous lover who wanted every part of me all the time. When would I be ready to accept that kind of love?

But God has called you to speak the Word to the world and to speak it fearlessly. While acknowledging your woundedness, do not let go of the truth that lives in you and demands to be spoken.

Becoming the Beloved means letting the truth of our Belovedness become enfleshed in everything we think, say or do.

When our deepest truth is that we are the Beloved and when our greatest joy and peace come from fully claiming that truth, it follows that this has to become visible and tangible in the ways we eat and drink, talk and love, play and work. When the deepest currents of our life no longer have any influence on the waves at the surface, then our vitality will eventually ebb, and we will end up listless and bored even when we are busy.

Compassion- which means, literally, to suffer with- is the way to the truth that we are most ourselves, not when we differ from others, but when we are the same. Indeed the main spiritual question is not, What difference do you make? but What do you have in common? It is not excelling but serving that makes us most human. It is not proving ourselves to be better than others but confessing to be just like others that is the way to healing and reconciliation.

Teaching, therefore, asks first of all the creation of a space where students and teachers can enter into a fearless communication with each other and allow their respective life experiences to be their primary and most valuable source of growth and maturation. It asks for a mutual trust in which those who teach and those who want to learn can become present to each other, not as opponents, but as those who share in the same struggle and search for the same truth.

Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection....Self rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the Beloved. Being the Beloved constitutes the core truth of our existence.