Quotes about Truth

reality itself, our reality, my limited and sometimes misinterpreted experience, still becomes the revelatory place for God.

God needs something to seduce you out and beyond yourself, so God uses three things in particular: goodness, truth, and beauty. All three have the capacity to draw us into an experience of union. You cannot think your way into this kind of radiant, expansive seeing. You must be caught in a relationship of love and awe now and then, and it often comes slowly, through osmosis, imitation, resonance, contemplation, and mirroring.

Science is now giving us a very helpful language for what religion rightly intuited and imaged, albeit in mythological language. Remember, myth does not mean "not true," which is the common misunderstanding; it actually refers to things that are always true!

Unless religion leads us on a path to both depth and honesty, much religion is actually quite dangerous to the soul and to society.

In general, we taught that love and action were more important than intellect or speculative truth. Love is the highest category for the Franciscan School (the goal), and we believe that authentic love is not possible without true inner freedom of conscience,18 nor will love be real or tested unless we somehow live close to the disadvantaged (its method), who remind us about what is important.

The spiritual journey is a constant interplay between moments of awe, followed by a general process of surrender to that moment. We must first allow ourselves to be captured by the goodness, the truth, or beauty of something beyond and outside ourselves. Then we universalize from that moment to the goodness, truth, and beauty of the rest of reality, until our realization eventually ricochets back to include ourselves. This is the great inner dialogue we call prayer.

The Biblical revelation is about awakening, not accomplishing. You cannot get there, you can only be there, but the foundational Being-in-God, for some reason, is too hard to believe, and too good to be true for most people. Only the humble will usually believe it and receive it, because it affirms more about God than it does about us. Proud people are not attracted to such explanations.

Great spiritual teachers learn to balance knowing with not knowing, as illustrated in this oft-quoted aphorism: It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so. The true biblical notion of faith, which balances knowing with not knowing, is rather rare today, especially among many religious folks who think faith is being certain all the time--when the truth is the exact opposite. But we have little theology of darkness today.

Whatever you trust to validate you and secure you is your real god, and the Gospel is saying, "Will the real God please stand up?

You are not your gender, your nationality, your ethnicity, your skin color, or your social class. Why, oh why, do Christians allow these temporary costumes, or what Thomas Merton called the "false self," to pass for the substantial self, which is always "hidden with Christ in God" (Colossians 3:3)? It seems that we really do not know our own Gospel. You are a child of God, and always will be, even when you don't believe it.

If we are created in the image and likeness of God, then whatever good, true, or beautiful things we can say about humanity or creation we can say of God exponentially.

This mystery has been called the conspiracy ("co-breathing") of God, and is still one of the most profound ways to understand what is happening between God and the soul. True spirituality is always a deep "co-operating" (Romans 8:28) between two. True spirituality is a kind of synergy in which both parties give and both parties receive to create one shared truth and joy.