Quotes about Journey

As Bill Plotkin, a wise guide, puts it, many of us learn to do our "survival dance," but we never get to our actual "sacred dance.

Likewise, an intellectual belief that Jesus rose from the dead is a good start, but until you are struck by the realization that the crucified and risen Jesus is a parable about the journey of all humans, and even the universe, it is a rather harmless—if not harmful—belief that will leave you and the world largely unchanged.

Thomas Merton, the American monk, pointed out that we may spend our whole life climbing the ladder of success, only to find when we get to the top that our ladder is leaning against the wrong wall. Most

The self that begins the journey is not the self that arrives at the Gospel. The self that begins is the self that we think ourselves to be, the superior self we want to be. This is the self that dies along the way— until 'no one' is left. This is the true self that all Great Religion talks about, the self bigger than death yet born of death, a different self than the private I, a self transformed by God and transformed in God.

You do not climb up to your True Self. You fall into it, so don't avoid all falling

It's heaven all the way to heaven. And it's hell all the way to hell. Not later, but now.

you must first "go into the tomb" with Jesus (Romans 6:4)

Am I willing to walk into the wilds of my interior life without knowing what I'll find?

In Paul's story we find the archetypal spiritual pattern, wherein people move from what they thought they always knew to what they now fully recognize. The pattern reveals itself earlier in the Torah when Jacob "wakes from his sleep" on the rock at Bethel and says, in effect, "I found it, but it was here all the time! This is the very gate of heaven" (Genesis 28:16—17).

Yes, I am saying: That the way things work and Christ are one and the same. This is not a religion to be either fervently joined or angrily rejected. It is a train ride already in motion. The tracks are visible everywhere. You can be a willing and happy traveler, or not.

Perhaps it has never struck you how consistently the great religious teachers and founders leave home, go on pilgrimage to far-off places, do a major turnabout, choose downward mobility; and how often it is their parents, the established religion at that time, spiritual authorities, and often even civil authorities who fight against them.

We do not want to embark on a further journey if it feels like going down, especially after we have put so much sound and fury into going up. This is surely the first and primary reason why many people never get to the fullness of their own lives. The supposed achievements of the first half of life have to fall apart and show themselves to be wanting in some way, or we will not move further. Why would we?