Quotes about Eucharist

The Eucharist is an opportunity of grace and conversion. It's also a time of forgiveness of sins, so my hope would be that grace would be instrumental in bringing people to the truth.

The word of the Eucharist makes us part of the great story of our salvation. Our little stories are lifted up into God's great story and there given their unique place. The word lifts us up and makes us see that our daily, ordinary lives are, in fact, sacred lives that play a necessary role in the fulfillment of God's promises.

Only when we recognize the rich network of connections between the Eucharist and our life in the world can the Eucharist be "worldly" and our life "Eucharistic.

This pattern of discerning God's hidden presence involves at least four spiritual practices: 1) interpreting scripture, or theological reflection 2) staying, sometimes called abiding or remaining in prayer 3) breaking bread, or recognizing the presence of Christ in the Eucharist 4) remembering Jesus, or the 'burning heart' experience. These components form a biblically grounded and traditionally understood practice of discerning the divine presence in daily life.

Jesus has made Himself the Bread of Life to give us life. Night and day, He is there. If you really want to grow in love, come back to the Eucharist, come back to that Adoration.

It is not the sanctuary that is in danger; it is civilization. It is not infallibility that may go down; it is personal rights. It is not the Eucharist that may pass away; it is freedom of conscience. It is not divine justice that may evaporate; it is the courts of human justice. It is not that God may be driven from His throne; it is that men may lose the meaning of home; For peace on earth will come only to those who give glory to God! It is not the Church that is in danger, it is the world!

The greatest love story of all time is contained in a tiny white Host.

As Our Lord obtained the first elements of His own human Body from a woman, so for the Eucharist He takes bread and wine from the earth. The bread and wine are thus representative of mankind. Two of the substances which have most widely nourished man are bread and wine. Bread has been called the marrow of the earth; wine, its very blood. In giving what has traditionally made our flesh and blood, we are equivalently offering all mankind on the paten.

The fall of the priest is completed by these steps: neglect of prayer, withdrawal to a distance from the Eucharistic Lord, dedication to a comfortable existence, negligence concerning occasions of sin and, finally, the substitution of a creature for Christ.

We are the guests of Jesus. We are there because he asks us, and because he wants our company. At the same time we are set free to invite Jesus into our lives and literally to receive him into our bodies in the Eucharist.

The Eucharist is our symbol of what it would mean for the Lord's Prayer to be answered fully: God feeding his people through the death and resurrection of Jesus, which establishes that new community of the Spirit in which forgiveness is the common currency.

The bread while becoming by virtue of Christ's words the body of Christ does not cease to be bread.