Quotes about Egypt

I beseech Thee, let the power of my Lord be great according as Thou hast spoken, saying, The Lord is long-suffering, and of great mercy.... Pardon, I beseech Thee, the iniquity of this people according to the greatness of Thy [391] mercy, and as Thou hast forgiven this people, from Egypt even until now.

When I was elected President nobody asked me to negotiate between Israel and Egypt. It was not even a question raised in my campaign. But I felt that one of the reasons that I was elected President was to try to bring peace to the Holy Land.

if you are from Africa you recognize Medusa's wings as the wings of Egypt, and you recognize the head of Medusa as the head of Africa; and what you realize you are seeing is the Western world's memorialization of that period in prehistory when the white male world of Greece decapitated and destroyed the black female Goddess/Mother tradition and culture of Africa.

Go down, Moses,Way down in Egypt land,Tell old Pharaoh,Let my people go.

There was a great cry in Egypt; for there was not a house where there was not one dead.

Now there arose up a new king over Egypt, which knew not Joseph.

ALKALI  (A'LKALI)   n.s.[The word alkali comes from an herb, called by the Egyptians kali; by us glasswort.] This

He turned Pharaoh over to Satan to be confirmed in the obstinacy of his breast. This is why he had previously said, "I will restrain his heart" [Ex. 4:21]. The people go forth from Egypt; as enemies the inhabitants of the region come to meet them. What has stirred them up? Moses, indeed, declared to the people that it was the Lord who stiffened their hearts [Deut. 2:30].

The Deuteronomy reason for Sabbath-keeping is that our ancestors in Egypt went for four hundred years without a vacation (Deuteronomy 5:15). Never a day off. The consequence: they were no longer considered persons but slaves. Hands. Work units. Not persons created in the image of God but equipment for making brick and building pyramids. Humanity was defaced. — Eugene Peterson

The reason Miriam and the other women can sing and dance at the end of the exodus narrative is the emergence of new social reality in which the life of the Israelite economy is no longer determined and compelled by the insatiable production quotas of Egypt and its gods (15:20—21).

Until that moment of utterance, every objective analysis of economic production in Egypt would have concluded that the pain of the peasants is a necessary, normal, even natural arrangement of labor—the cost of doing business.

The greatest security for Israel is to create new Egypts.