Quotes about Guilty

My problem is desserts. I am obsessed with desserts.

If to condemn does not mean to make wicked, to justify does not mean to make good. And if condemnation is a judicial, as opposed to an executive act, so is justification. In condemnation it is a judge who pronounces sentence on the guilty.

Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.

You're innocent until proven guilty.

And worry are worthless—indeed, vain—emotions. If you are frightened or afraid, there is no use feeling guilty about it. What you need to do is fix your mind upon God and ask him to fill your mind with himself. And as your mind is transformed, your whole personality will be transformed, including your body and your feelings. The transformation of the self away from a life of fear and insufficiency takes place as we fix our minds upon God as he truly is.

The Gospel announces that Jesus came to acquit the guilty. He came to judge and be judged in our place. Christ came to satisfy the deep judgment against us once and for all so that we could be free from the judgement of God, others, and ourselves.

Let wickedness escape as it may at the bar, it never fails of doing justice upon itself; for every guilty person is his own hangman.

One can no more keep the mind from returning to an idea than the sea from returning to a shore. For a sailor, this is called the tide; in the case of the guilty it is called remorse. God stirs up the soul as well as the ocean.

One can no more prevent the mind from returning to an idea than the sea from returning to a shore. In the case of the sailor, this is called the tide; in the case of the guilty, it is called remorse. God upheaves the soul as well as the ocean.

One can no more prevent the mind from returning to an idea than the sea from returning to a shore. In the case of the sailor, this is called the tide; in the case of the guilty, its is called remorse. God upheaves the soul as well as the ocean.

The result has been that although few conservative Presbyterian churches actually worship in the Puritan way, the Puritan theology of worship remains the standard orthodoxy among them. This discrepancy sometimes leads to guilty consciences.

When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer.