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Quotes about God

Therefore is every sincere comer to Jesus Christ called also a child of the promise. "Now we, brethren, as Isaac was, are the children of promise," (Galatians 4:28); that is, we are the children that God hath promised to Jesus Christ, and given to him; yea, the children that Jesus Christ hath promised shall come to him. "All that the Father giveth me shall come.
— John Bunyan
God had His hand in all the providences and dispensations that overtook His elect; so He had His hand in all the temptations that they had to sin against Him; not to animate them to wickedness, but to choose their temptations and troubles for them; and also to leave them for a time, to such sins only that might not destroy, but humble them; as might not put them beyond, but lay them in the way of the renewing His mercy. 
— John Bunyan
As the presence and name of God are dreadful and fearful in the church, so is his worship and service. I say his worship, or the works of service to which we are by him enjoined while we are in this world, are dreadful and fearful things.
— John Bunyan
These troubles and distresses you are experiencing in these waters are no indication that God has abandoned you. Rather, they are sent to test you to see whether or not you will recall the evidences of his past goodness and rely upon him in your present distresses.
— John Bunyan
Also besides these teachings of God in His word, the Lord made use of two things to confirm me in this truth; the one was the errors of the Quakers and the other was the guilt of sin; for as the Quakers did oppose this truth, so God did the more confirm me in it, by leading me into the scripture that did wonderfully maintain it.
— John Bunyan
Pharisee, God hath appointed, that by the righteousness of his Son, and by that righteousness only, men shall be justified in his sight from the curse of the law. Wherefore, take heed, and at thy peril, whatever thy righteousness is, confront not the righteousness of Christ therewith. I say, bring it not in, let it not plead for thee at the bar of God, nor do thou plead for that in his court of justice; for thou canst not do this and be innocent.
— John Bunyan
Then have we right thoughts of God, when we think that He knows us better than we know ourselves, and can see sin in us when and where we can see none in ourselves; when we think He knows our inmost thoughts, and that our heart, with all its depths, is always open unto His eyes; also when we think that all our righteousness stinks in His nostrils, and that therefore He cannot abide to see us stand before Him in any confidence, even in all our best performances.
— John Bunyan
I can only say this, that for true worship of God there is a divine faith required, but there can be no divine faith without a divine revelation of the will of God.
— John Bunyan
I find that men as high as trees will write, dialogue-wise yet no man doth them slight. For writing so: Indeed if they abuse, truth, cursed be they, and the craft they use. To that intent; but yet let truth be free, to make her salleys upon Thee, and Me. Which way it pleases God: For who knows how, Better than he that taught us first to Plough. To guide our Mind and Pens for his Design? And he makes base things usher in Divine.
— John Bunyan
O! what did I now see in that blessed sixth of John: And him that cometh to me, I will in no wise cast out.  John vi. 37.  Now I began to consider with myself, that God hath a bigger mouth to speak with, than I had a heart to conceive with; I thought also with myself, that He spake not His words in haste, or in an unadvised heat, but with infinite wisdom and judgment, and in very truth and faithfulness.  2 Sam. iii. 28.
— John Bunyan
He hath cause also to walk humbly with God and be little in his own eyes, and to remember withal, that his gifts are not his own, but the churches; and that by them he is made a servant to the church; and he must also give at last an account of his stewardship unto the Lord Jesus, and to give a good account will be a blessed thing.
— John Bunyan
The word in its several, especially of the chiefest, acceptations. First, then by this word fear we are to understand even God himself, who is the object of our fear. Second, by this word fear we are to understand the Word of God, the rule and director of our fear.
— John Bunyan