Quotes about God

You are not your gender, your nationality, your ethnicity, your skin color, or your social class. Why, oh why, do Christians allow these temporary costumes, or what Thomas Merton called the "false self," to pass for the substantial self, which is always "hidden with Christ in God" (Colossians 3:3)? It seems that we really do not know our own Gospel. You are a child of God, and always will be, even when you don't believe it.

If we are created in the image and likeness of God, then whatever good, true, or beautiful things we can say about humanity or creation we can say of God exponentially.

This mystery has been called the conspiracy ("co-breathing") of God, and is still one of the most profound ways to understand what is happening between God and the soul. True spirituality is always a deep "co-operating" (Romans 8:28) between two. True spirituality is a kind of synergy in which both parties give and both parties receive to create one shared truth and joy.

Theologically and objectively speaking, we are already in union with God. But it is very hard for people to believe or experience this when they have no positive sense of identity

That as long as we keep God imprisoned in a retributive frame instead of a restorative frame, we really have no substantial good news;

All the emptying out is only for the sake of a Great Outpouring. God, like nature, abhors all vacuums, and rushes to fill them.

God seems to have created things that continue to create and recreate themselves from the inside out. It is no longer God's one-time creation or evolution; rather, God's form of creation precisely is evolution. Finally God is allowed to be fully incarnate, which was supposed to be Christianity's big trump card from the beginning! It has taken us a long time to get here, and dualistic thinkers still cannot jump the hurdle.

For Scotus, as for Bonaventure, the Trinity is the absolute beginning point—and ending point too. Outpouring Love is the inherent shape of the universe, and when we love, only then do we fully exist in this universe. We do not need to "understand" what is happening, or who God is, before we can live in love. The will to love precedes any need to fully understand what we are doing, the Franciscan School would say.

Holiness has to do with who we are in God, where we abide as a "self" with an utterly reconstituted sense of our own personhood.

Much of patriarchal Christian interpretation has been trying to avoid pain, trying to avoid being poor, trying to avoid powerlessness. That's why we couldn't hear Jesus. If we had had an image of God as the great mother who is giving birth—as in Romans 8:22—I think history as process, pain, patience, guided destiny would have come more naturally. As it is, we have seen history as a linear obstacle course, something to be conquered, exploited and won. A

In his critique of his fathers and uncles, Jung recognized that many humans had become reflections of the punitive God they worshipped. A forgiving God allows us to recognize the good in the supposed bad, and the bad in the supposed perfect or ideal.

If something comes toward you with grace and can pass through you toward others with grace, you can trust it as the voice of God.