Quotes about God

[Our physical illnesses] serve us for medicines to purge us from worldly affections and retrench what is superfluous in us, and since they are to us the messengers of death, we ought to learn to have one foot raised to take our departure when it shall please God.

We ought to contemplate providence not as curious and fickle persons are wont to do but as a ground of confidence and excitement to prayer. When he informs us that the hairs of our head are all numbered it is not to encourage trivial speculations but to instruct us to depend on the fatherly care of God which is exercised over these frail bodies.

For, until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that nought is to be looked for away from him, they will never submit to him in voluntary obedience; nay, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity.

It teaches us not to regard others according to their own merits, but to consider in them the image of God to which we owe both honor and love.

Scripture is also called gospel, that is, new and joyful news, because in it is declared that Christ, the sole true and eternal Son of the living God, was made man, to make us children of God his Father, by adoption.

There has been nothing in heaven or on earth which has not witnessed that Jesus Christ is God, Lord and Master, and the great Ambassador of the Father sent here below to accomplish the salvation of mankind.

The church of God can be established in no other way than by the Word.

It is a beastly business when people start eating without prayer, and when they are full, they run out without as much as mentioning God's name.

Our faith in doctrine is not established until we have a perfect conviction that God is its author.

The frequent mention of the glory of God ought not to be regarded as superfluous, for what is infinite cannot be too strongly expressed.

The difference between us and the papists is that they do not think that the church can be 'the pillar of the truth' unless she presides over the word of God. We, on the other hand, assert that it is because she reverently subjects herself to the word of God that the truth is preserved by her and passed on to others by her hands.

Whenever God is pleased to make way for his providence, he even in external matters so turns and bends the wills of men, that whatever the freedom of their choice may be, it is still subject to the disposal of God.