Quotes about God

In like manner, the word "know" is frequently used in the New Testament, in the same sense as in the Old Testament. "Then will I profess unto them, I never knew you" (Mat 7:23). "I am the good shepherd and know My sheep and am known of Mine" (Joh 10:14). "If any man love God, the same is known of him" (1Co 8:3). "The Lord knoweth them that are His" (2Ti 2:19).

Moreover, in the exercise of His sovereignty God never enforces the responsibility of the creature; and unless we keep both of these steadily in view, we not only become lopsided, but lapse into real error. The grace of God must not be magnified to the beclouding of His righteousness, nor His sovereignty pressed to the exclusion of human accountability.

The words "peace be multiplied" intimate that there are degrees of assurance concerning our standing with God.

His counsel or decree was the ground of His foreknowledge. So again in Rom. 8:29. That verse opens with the word "for," which tells us to look back to what immediately precedes. What, then, does the previous verse say? This: "All things work together for good to them...who are the called according to His purpose." Thus God's foreknowledge is based upon His "purpose" or decree (see Psa 2:7).

In a word, to deny the sovereignty of God is to enter upon a path which, if followed to its logical terminus, is to arrive at blank atheism.

Another thing to which we desire to call particular attention is that the first two passages quoted above show plainly and teach implicitly that God's foreknowledge is not causative, that instead, something else lies behind, precedes it, and that something is His own sovereign decree. Christ was "delivered by the [1] determinate counsel and [2] foreknowledge of God" (Act 2:23).

Well did the Puritan Sibbes say, "God, to show His love to us, showed Himself God in this: that He could be God and go so low as to die" (Vol. 5, p. 327).

The continual additions which God subsequently made to the revelation He gave in Genesis 3: 15 were, for a considerable time, largely through covenants He made with the fathers, covenants which were both the fruit of His eternal plan of mercy and the gradual revealing of the same unto the faithful. Only as those two facts are and held fast by us are we in any position to appreciate and perceive the force of those subordinate covenants.

That God is great in wisdom, wondrous in power, yet full of mercy, is assumed by many to be almost common knowledge; but, to entertain anything approaching an adequate conception of His being, His nature, His attributes, as these are revealed in Holy Scripture, is something which very, very few people in these degenerate times have attained unto.

True happiness consists only in the enjoyment of God.

There must be a true delight in the purity which the law inculcates, for this is the only effectual preparation for obedience. So long as the law of God utters its voice to us from without only, so long as there is no sympathy in the soul with its demands, so long as the heart is alienated from its spirituality, there can be no obedience. worthy of the name.

It is the eternal and absolute free favour of God, manifested in the vouchsafement of spiritual and eternal blessings to the guilty and the unworthy.