Quotes about God

God is his own best apologist.

On the one hand, for each of us, sin is the claim to the right to myself, and so to my way of seeing things, which—far more than class, gender, race and generation—is the ultimate source of human relativity. On the other hand, sin is the deliberate repudiation of God and the truth of his way of seeing things. If my way of seeing things is decisive, anyone who differs from me is wrong by definition—including God. No

In losing God the Western world had lost its soul and its center. It had become "weightless"—groundless, centerless, meaningless, insignificant and immaterial, with an "unbearable lightness of being.

The fact is that without God, we cannot know God. For a start, we are incapable of knowing God by ourselves, so he has to disclose himself—in revelation. But beyond that, God is a person and not an object, so if we are to know him, he must keep on showing himself to us—in relationship. Knowing God therefore begins and ends with God, and it is a gift whose name is grace.

When cultures reject God, they cut themselves off from the ultimate ground of reality

The opposite of the weightlessness that leads to a nation's collapse is revival, a return to the glory and therefore the reality and weightiness of God.

To flout the will of God openly will therefore be the fast track to social and national failure for Western nations.

What is the difference between God disguising himself and deceiving us? That is where the principle of suspended judgment operates. Face to face with mystery, and especially the mystery of evil, the faith that understands why it has come to trust must trust where it has not come to understand. Faith does not know why in terms of the immediate, but it knows why it trusts God who knows why in terms of the ultimate.

Love is "the alpha and the omega of apologetics," in the sense that all we say must come from love, and it must lead to love and to the One who is love—in

Christian advocacy always goes wrong when we become the focus of our efforts, rather than the Lord. For when we are the focus, we subtly come to believe that God is no more certain than our defense of him. Argue and defend God well, and the world of faith appears unshakable. Defend him badly, and doubts creep in or crash down on top of us.

The first level of understanding necessary to faith is becoming critically aware of our dilemma in life without God.

If ours is an examined faith, we should be unafraid to doubt. If doubt is eventually justified, we were believing what clearly was not worth believing. But if doubt is answered, our faith has grown stronger. It knows God more certainly and it can enjoy God more deeply.