Quotes about Rejection

You feel like an outcast. You don't belong. You feel naked. While everyone else is walking around with their clothes on, you feel exposed and vulnerable. You are seen, and what others see is not pretty. You feel unclean. Something is wrong with you. You are dirty. Even worse, you are contaminated. There is a difference between being a bit muddy and harboring a deadly, contagious virus.

You never expected that God himself would, by his representatives, actually come close to unclean people and touch them. The Holy One is not human. The triune God is not human. Don't limit God's character by your expectations of what a decent human king might do. You expect God to reject; he accepts. You expect him to turn away; he turns toward.

All it takes is a tradition of demeaning, critical words from the right person. All it takes is nothing from the right person. No interest in you, no words spoken to you, no love. If you are treated as if you do not exist, you will feel shame.

Shame is very much on display in Jesus' crucifixion. When he predicted his own death to his disciples, he made sure to explain that it would be infused with mocking, a public flogging, and spitting (Mark 10:33—34). Witness this hatred and rejection and it will change you.

Since Jesus became thoroughly identified with sin, he would receive its wrath and judgment in our place. This meant he would experience the worst kind of rejection and alienation from the Father, and he would do this for us.

When your wants become needs, it means that you have put your trust in people. They have become like a god to you. Yet, for some reason, the true God is patient with you. Although you might reject him, he doesn't reject you. And this is everyone's story.

My skin is hard when it comes to my music. But with my movies, I'm still a virgin in a lot of ways. I'm not used to being shot down for no reason.

The audition process is like playing games at times, where you have to pass many levels. Sometimes, you could pass the contract negotiation level, but in the end, the producer may decide to use a different actor instead.

Each one of us has to find such a relationship in the suffering that we ourselves experience, be it the loss of a job or a home, the death of someone we love, rejection by our parents or our children, the breakdown of a marriage, institutional injustice, social violence or whatever. The causes of our personal suffering are many. And when we find the living, liberating answer that gives us meaning in the midst of suffering, we realize that it is a very personal answer.

His Kingship, precisely because it is so broad, so total, is doomed to be rejected by anybody who is still into tribalism, or small belonging systems. We don't really like the big Kingdom if it gets in the way of our smaller kingdoms, and it always does.

If we do not recognize that we ourselves are the problem, we will continue to make God the scapegoat—which is exactly what we did by the killing of the God-Man on the cross. The crucifixion of Jesus—whom we see as the Son of God—was a devastating prophecy that humans would sooner kill God than change themselves. Yet the God-Man suffers our rejection willingly so something bigger can happen.

Magdalene loved a very concrete Jesus who led her to a ubiquitous and Risen Christ. Paul started with a Universal Christ and grounded it all in a quite homely and lovable Jesus, who was rejected, crucified, and resurrected. Working together, Magdalene and Paul guide and direct the Christian experience in truly helpful ways toward both Jesus and Christ, but from opposite sides.