Quotes about Justification

Constructive ends can never give absolute moral justification to destructive means, because in the final analysis the end is preexistent in the means.

Nothing is without a reason why it is rather than it is not

There can be no justification for choosing any part of that which one knows to be evil.

Humanity's deepest desire for knowledge is justification enough for our continuing quest.

Almost every sinful action ever committed can be traced back to a selfish motive. It is a trait we hate in other people but justify in ourselves.

What the heart loves, the will chooses, and the mind justifies.

And many other places to the like purpose. And therefore men can be justified by their words, no otherwise than as evidences or manifestations of what is in the heart. And it is thus that Christ speaks of the words in this very place, as is evident by the context, ver. 34, 35. "Out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart," &c. The words

They justify themselves with their inability; and the design and end of the law, as a school-master to fit them for Christ, is defeated.

So in the sense in which the apostle James seems to use the word justify for manifestative justification, a man is justified not only by faith, but also by works; as a tree is manifested to be good, not only by immediately examining the tree, but also by the fruit,664 Prov. xx. 11. "Even a child is known by his doing, whether his work be pure, and whether it be right.

To be justified, is to be approved of God as a proper subject of pardon, with a right to eternal life. Therefore, when it is said that we are justified by faith, what else can be understood by it, than that faith is that by which we are rendered approvable, fitly so, and indeed, as the case stands, proper subjects of this benefit?

Whenever there was a dilemma, I just left it in abeyance and—without really consciously dealing with it intensively—let it grow toward the clarity of a decision. But this clarity is not so much intellectual as it is instinctive. The decision is made; whether one can adequately justify it retrospectively is another question. "Thus" it happened that I went. Bonhoeffer was always thinking about thinking.

The legitimacy of coercive acts in a democracy arises from the process by which they are justified and by the degree to which we regard decisions as rational. If the justifications proceed properly, through recognized public institutions, and if they make sense to us, they are legitimate.