Quotes about Glory

To hear the gospel faithfully and fully presented is to be responsible to see divine glory.

The glory of Christ in the gospel is the decisive ground of saving faith because saving faith is the receiving of Christ as infinitely glorious and supremely valuable.

God will be glorified both by the intensity of the present delight that we have in his beauty and by the intensity of the desires we have for more revelation of his fullness.

I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God. Not far behind the theological sentence, "God is generous," should come the prayerful sentence, "Thank you, God." On the heels of, "God is glorious," should come, "I adore your glory." What I have come to see is that this is the way it must be if we are feeling God's reality in our hearts as well as describing it with our heads.

I have no sure sight of God's glory except through his word. The word mediates the glory, and the glory confirms the word.

faith has tasted the glory of God in Christ and treasures it enough that the fullness of it is worth waiting for and suffering for. Faith has seen the truth that part of Christ's glory is his trustworthiness. Therefore, faith can cast itself on the promise of Christ and trust that the fullness of glory and the fullness of joy will surely come.

God responds to prayer because when we look away from ourselves to Christ as our only hope, that gives the Father an occasion to magnify the glory of his grace in the all-providing work of his Son. Similarly, fasting is peculiarly suited to glorify God in this way. It is fundamentally an offering of emptiness to God in hope.

God did not create the world to keep his glory invisible, and he did not re-create Christians to keep our passion for his glory invisible

There is no portrait of Jesus in the New Testament as a merely human teacher of ethics. There is only the Lord of glory. The fulfiller of history. The judge of the universe.

Emotionalism can also assume that heightened feelings are the infallible sign that God is present. They're not. The emotions that singing is meant to evoke are responses to the truths we're singing about God—his glory, his greatness, and his goodness.

God's glory consists much in the fact that He is happy beyond all our imagination.

The highest of missionary motives is neither obedience to the Great Commission (important as that is), nor love for sinners who are alienated and perishing (strong as that incentive is, especially when we contemplate the wrath of God . . .), but rather zeal—burning and passionate zeal—for the glory of Jesus Christ. . . . Only one imperialism is Christian . . . and that is concern for His Imperial Majesty Jesus Christ, and for the glory of his empire.2