Quotes about Compassion

When a police dog buried his fangs in the ankle of a small child in Birmingham, he buried his fangs in the ankle of every American. The bell of man's inhumanity to man does not toll for any one man. It tolls for you, for me, for all of us.

Asked by a shocked bystander how he could do this, Lincoln said, "Madam, do I not destroy my enemies when I make them my friends?" This is the power of redemptive love.

We are called to speak for the weak, for the voiceless, for the victims of our nation, and for those it calls enemy, for no document from human hands can make these humans any less our brothers.

The real tragedy of such narrow provincialism is that we see people as entities or merely as things. Too seldom do we see people in their true humanness.

Many white men fear retaliation. The job of the Negro is to show them that they have nothing to fear, that the Negro understands and forgives and is ready to forget the past. He must convince the white man that all he seeks is justice, for both himself and the white man.

At this level, we love men not because we like them, nor because their ways appeal to us, nor even because they possess some type of divine spark; we love every man because God loves him. At this level, we love the person who does an evil deed, although we hate the deed he does.

As I went through this period one night I picked up an article entitled The Children of Vietnam, and I read it. And after reading that article, I said to myself, Never again will I be silent on an issue that is destroying the soul of our nation and destroying thousands and thousands of little children in Vietnam. I came to the conclusion that there is an existential moment in your life when you must decide to speak for yourself; nobody else can speak for you.

It was the Sermon on the Mount, rather than a doctrine of passive resistance, that initially inspired the Negroes of Montgomery to dignified social action. It was Jesus of Nazareth that stirred the Negroes to protest with the creative weapon of love. As

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

Everybody can be great because anybody can serve.

In the final analysis, God does not judge us by the separate incidents or the separate mistakes that we make, but by the total bent of our lives. In the final analysis, God knows that his children are weak and they are frail. In the final analysis, what God requires is that your heart is right.

Let us develop a kind of dangerous unselfishness.