Quotes about Compassion

I'm just not convinced that Jesus is going to say, "When I was hungry, you gave a check to the United Way and they fed me," or, "When I was naked, you donated clothes to the Salvation Army and they clothed me." Jesus is not seeking distant acts of charity. He seeks concrete acts of love: "you fed me…you visited me in prison…you welcomed me into your home…you clothed me.

God's love and justice are much more dynamic than many of our theologies allow for.

we now are invited to extend that same grace to others. We are to be like God and forgive. We are to see people who do evil with the possibility that they can be healed. And we are to extend to them the same grace God extends to us. We are all victims of the crushing power of sin, and all in need of liberation.

when we receive the gift of grace, it should transform us into grace-filled people who want to see other people given a chance, and other people loved back to life again.

I must say I am still passionately pro-life, I just have a much more holistic sense of what it means to be for life, knowing that life does not just begin at conception and end at birth, and that if I am going to discourage abortion, I had better be ready to adopt some babies and care for some mothers. I like to say that I am pro-life from the "womb to the tomb

Second-century Bible scholar Origen of Alexandria wrote, "We do not arm ourselves against any nation; we do not learn the art of war; because, through Jesus Christ, we have become the children of peace.

In court, as the judge considered the sentence of the police officer, the woman spoke boldly: "He took my family away from me, and I still have a lot of love to give, and he needs to know what love and grace feel like—so I think he should have to come to visit my home in the slums, twice a month, and spend time with me, so that I can be a mother to him, so that I can embrace him, and he can know that my forgiveness is real." We

The tears we shed are not just for ourselves but for our world.

There are so many people who are longing to be brought to life, who know all too well that they have done evil and long to hear not only of a God who embraces evildoers but also of a church that does the same.

The person who loves their dream of community will destroy community [even if their intentions are ever so earnest], but the person who loves those around them will create community.

It is here that we see a Jesus who abhors both passivity and violence, who carves out a third way that is neither submission nor assault, neither fight nor flight. It is this third way, Wink writes, that teaches that "evil can be opposed without being mirrored . . . oppressors can be resisted without being emulated . . . enemies can be neutralized without being destroyed."7

Being in proximity makes a difference. Relationships make issues real and complicated and personal. Relationships move us from ideology to compassion. We can't love our neighbor if we don't know them. And once we are proximate, love requires us to take action, to stand up for life in tangible ways.