Quotes about Awareness

When you use concentration to run away from yourself or your situation, it is wrong concentration. Sometimes we need to escape our problems for relief, but at some time we have to return to face them. Worldly concentration seeks to escape. Supramundane concentration aims at complete liberation.

Whenever we have fifteen free minutes, an hour or two, we have the habit of using our computers or cell phones, music, or conversations to forget and to run away from the reality of the elements that make up our beings.

We can't allow ourselves to get lost in the past or the future. We are there for the food and our food is there for us; it is only fair. Eat in mindfulness and you will be worthy of the Earth and the sky.

You are the foundation of any change that will happen in your society. A student asked Thay, "There are so many urgent problems. What should I do?" Thay answered calmly, "Take one thing, and do it very deeply and carefully, and you will be doing everything at the same time." Knowing

So spend time with your food; every minute of your meal should be happy. Not many people have the time and the opportunity to sit down and enjoy a meal like that. We are very fortunate.

The more you understand, the more you love; the more you love, the more you understand.

In the Diamond Sutra the meditator is urged to throw away, to release, four notions in order to understand our own true nature and the true nature of reality: the notion of "self," the notion of "human being," the notion of "living beings," and the notion of "life span.

Cultivating a strong training in meditation and mindfulness is not an opiate to escape what's going on but a way for us to truly still the mind and look deeply, in order to see ourselves and the world clearly.

When you're in bed and unable to sleep, the best thing to do is to go back to your breathing.

According to our narrow view of a truly existing self, life is just my body, my house, my spouse, my children, and my riches. But if we can extend beyond every limit we have created for ourselves, we will see that our life exists in everything, and that the deterioration of phenomena cannot touch that life, just as the arising and disappearing of the waves cannot influence the being of the water.

Anapana means breath and sati means mindfulness. Tang Hoi translated it as "Guarding the Mind." The Anapanasati Sutra, that is, is the sutra on using one's breath to maintain mindfulness.

Avalokiteshvara means "the one who listens deeply to the sounds of the world.