Quotes about Responsibility

We mend and renew the world by strengthening inside ourselves what we seek outside ourselves, and not by demanding it of others or trying to force it on others.

There is no such thing as a nonpolitical Christianity. To refuse to critique the system or the status quo is to fully support it—which is a political act well disguised. Like Pilate, many Christians choose to wash their hands in front of the crowd and declare themselves innocent, saying with him, "It is your concern" (Matthew 27:25). Pilate maintains his purity and Jesus pays the price.

Just do it better yourself and don't waste any time criticizing others or the past! This, in fact, purifies your own commitment and motivation.

Trusting in God is not a passive dependency, a handing over of responsibility: "Okay, God, you can do it." Faith in God is primarily an active virtue. Faith does not necessarily mean an expectation that God will intervene. Faith is an end in itself. Faith is an active empowering of the other to be everything he or she can be for you.

If we do not recognize that we ourselves are the problem, we will continue to make God the scapegoat—which is exactly what we did by the killing of the God-Man on the cross. The crucifixion of Jesus—whom we see as the Son of God—was a devastating prophecy that humans would sooner kill God than change themselves. Yet the God-Man suffers our rejection willingly so something bigger can happen.

I think humans prefer magical religion, which keeps all the responsibility on God performing or not performing, whereas mature and transformational religion asks us to participate, cooperate, and change. The divine dance is always a partnered two-step.

There are few in our religious culture who understand the necessity of mature internalized conscience, so wise guides are hard to find. You will have many more Aarons building you golden calves than Moseses leading you on any exodus.

We recognized hierarchical or vertical accountability but almost no lateral accountability to one another—as Jesus hoped for the world when he prayed that we "all might be one" (John 17:21). A corporate reading of the Gospel gives hope and justice to history, but less control over individuals, which is probably why clergy who do the preaching don't like it too much and thus don't preach it too much.

Once I know that all suffering is both our suffering and God's suffering, I can better endure and trust the desolations and disappointments that come my way. I can live with fewer comforts and conveniences when I see my part in global warming. I can speak with a soft and trusting voice in the public domain if doing so will help lessen human hatred and mistrust. I can stop circling the wagons around my own group, if doing so will help us recognize our common humanity.

No civilization has ever survived unless the elders saw it their duty to pass on gifts of Spirit to the young ones. Is it that we are selfish, or is it that we ourselves have never found the gift ourselves? I suspect it is largely the latter. I don't think most people are terribly selfish. They just don't know.

Whatever we are living through, we are in it together. It is not a contest between us. We are good by one another's goodness; we are sinners by one another's sin. In other words, both love and sin are highly contagious.

There is no such thing as a nonpolitical Christianity. To refuse to critique the system or the status quo is to fully support it—which is a political act well disguised.