Quotes about Responsibility

So we read, in Heb. xiii. 17, of ministers being rulers in the house of God, "that watch for souls, as those that must give account." And we see by the forementioned Luke xiv., that ministers must give an account to their master, not only of their own behavior in the discharge of their office, but also of their people's reception of them, and of the treatment they have met with among them. And

It is of vast consequence how ministers discharge their office, and conduct themselves towards their people in the work of the ministry, and in affairs appertaining to it. 'Tis also a matter of vast importance, how a people receive and entertain a faithful minister of Christ, and what improvement they make of his ministry.

most of the duties incumbent on us, if well considered, will be found to partake of the nature of justice.

As God hath called every man, so let him walke, 1 Cor. 7. 19, 20.

Almost all the prosperity of a public society and civil community does, under God, depend on their rulers. They are like the main springs or wheels in a machine that keep every part in their due motion, and are in the body politic, as in the vitals in the body natural, and as the pillars and the foundation in a building.

For the very notion of hardness of heart implies moral inability.

In the book I define conservatism, as I believe it is fit upon four categories of principle: respect for The Constitution, respect for life, less government, and personal responsibility.

To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education has begun. To accuse neither oneself nor others shows that one's education is complete.

Everything has two handles,--one by which it may be borne another by which it cannot.

If man is nothing but a material mechanism and part of the world mechanism, then his choices of good and evil are mechanically determined, and he cannot be said to be an autonomous and responsible ethical being. Thus if materialism is to save moral responsibility and at the same time save determinism, it must represent man as partially determined (in his organic functions) and partially free (in his ethical capacity).

Leadership is much like nuclear energy. It is able to warm a whole city or bring it to waste in death and destruction; it's all in how it is used.

The Scriptures were plain and could not be gainsaid on this most basic point: all that was his—his wealth, his talents, his time—was not really his. It all belonged to God and had been given to him to use for God's purposes and according to God's will. God had blessed him so that he, in turn, might bless others, especially those less fortunate than himself.